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e sacred word 'rights' would be blasphemy against reason."[5] When the question was reopened on July 3, Mirabeau took the lead in the discussion, raising again the question of counting the slaves, and arguing further that the so-called deputies really represented only about one half the free population, since the whole body of free blacks and mulattoes had been excluded from suffrage. The spokesman of the colonial deputation was the Marquis de Gouy d'Arsy, a colonial proprietor residing in Paris, from the beginning a leader in the movement for colonial representation. Gouy made no attempt to defend the principle of slave representation. He based his claim for the admission of eighteen or twenty delegates on the wealth and commercial importance of the colony. His weak point was the exclusion of free tax-paying mulattoes from the electoral assemblies. He said that since the mulattoes were natural enemies of the whites it would be dangerous to give them any influence, an argument which made a bad impression on the Assembly. The debate was finished the next day, and the number of deputies was fixed by a compromise at six. The chief importance of this discussion was the prominence which it gave to two questions that the colonial deputies were anxious to keep smothered--slavery and the civil status of the free Negroes. During the debate on June 27 the Duke de la Rochefoucauld found opportunity to present the aims of the Society of Friends of the Blacks, and requested the future consideration of the problem of emancipation. Remarks by other deputies to the effect that something be done to improve the condition of slaves received hearty applause. The French Revolution plunged the island into a state of chaos. The vast majority of the population of the western colony were slaves, and the number of free blacks and mulattoes were nearly equal to the number of whites. "The news of the Revolution had encouraged each class of the colonial population to expect the realization of its peculiar hopes. The planters desired freer access to the markets of the world, the poor whites hoped for the advantages that their richer neighbors alone enjoyed, the free blacks and mulattoes for civil equality; even the slaves cherished hopes of liberty."[6] The clash of interests brought on civil war in Santo Domingo. The situation here, the richest of the sugar colonies, was serious; it soon received special attention from the home government. A co
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