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uld see how wide a one it was, and how far and how long and variously it affected the politics of Continental Europe as well as those of England, should read the chapter on the subject in Miss Cooper's "Life and Letters of Arabella Stuart," a learned and lively work, and not the least meritorious of those admirable historical productions which we owe to the genius, the industry, and the honesty of Englishwomen,--Agnes Strickland, Caroline A. Halsted, Lucy Aiken, Mrs. Everett Green, Elizabeth Cooper, and others,--whose writings do honor to the sex, and fairly entitle their authors to be ranked with those accomplished ladies of the sixteenth century whose solid attainments have so long been matter of despairing admiration. [N] _Histoire de la Conquete de l'Angleterre par les Normans_, Tom. I. pp. 237, 238. THE NOVELS OF GEORGE ELIOT. The critic's first duty in the presence of an author's collective works is to seek out some key to his method, some utterance of his literary convictions, some indication of his ruling theory. The amount of labor involved in an inquiry of this kind will depend very much upon the author. In some cases the critic will find express declarations; in other cases he will have to content himself with conscientious inductions. In a writer so fond of digressions as George Eliot, he has reason to expect that broad evidences of artistic faith will not be wanting. He finds in "Adam Bede" the following passage:-- "Paint us an angel if you can, with a floating violet robe and a face paled by the celestial light; paint us yet oftener a Madonna, turning her mild face upward, and opening her arms to welcome the divine glory; but do not impose on us any aesthetic rules which shall banish from the region of art those old women scraping carrots with their work-worn hands,--those heavy clowns taking holiday in a dingy pot-house,--those rounded backs and stupid weather-beaten faces that have bent over the spade and done the rough work of the world,--those homes with their tin cans, their brown pitchers, their rough curs, and their clusters of onions. In this world there are so many of these common, coarse people, who have no picturesque, sentimental wretchedness. It is so needful we should remember their existence, else we may happen to leave them quite out of our religion and philosophy, and frame lofty theories which only fit a world of extremes.... There are few prophets in the world,--few subl
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