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t and safe retreats? Nor, indeed, is experience opposed to the possibility of the highest fervour of an unnatural enthusiasm being compatible with more human passions. The virgin who, 'Ut flos in septis secretus nascitur hortis Ignotus pecori,' as eulogised by the virgin-chorus in the beautiful epithalamium of Catullus, might be recognised in the youthful 'religieuse' if only human passion could be excluded; but the story of Heloise and Abelard is not a solitary proof of the superiority of human nature over an impossible and artificial spirituality. [126] As Tartuffe privately confesses, 'L'amour qui nous attache aux beautes eternelles N'etouffe pas en nous l'amour des temporelles. * * * * * Pour etre devot, je n'en suis pas moins homme.' The Superior was not averse to the publication of these events, having the example and reputation of Loudun before her. Little is new in the possession and exorcism: for the most part they are a repetition of those of Aix and Loudun. During a brief interval the devils were less outrageous: for the Cardinal-minister was meditating a reform of the monastic establishments. Upon his death they commenced again with equal violence. Picart was now dead--but not so the persecution of his victim. The priests recommenced miracle-working with renewed vigour.[127] Saved from immediate death by a fortunate or, as it may be deemed, unfortunate sensitiveness to bodily pain, she was condemned for the rest of her life to solitary confinement in a fearful dungeon, in the language of her judges to an _in pace_. There lying tortured, powerless in a loathsome cell, their prisoner was alternately coaxed and threatened into admitting all sorts of crimes, and implicating whom they wished.[128] The further cruelties to which the lust, and afterwards the malignancy, of her gaolers submitted her were not brought to an end by the interference of parliament in August 1647, when the destruction of the Louviers establishment was decreed. The guilty escaped by securing, by intimidation, the silence of their prisoner, who remained a living corpse in the dungeons of the episcopal palace of Rouen. The bones of Picart were exhumed, and publicly burned; the cure Boulle, an accomplice, was dragged on a hurdle to the fish-market, and there burned at the stake. So terminated this last of the trilogical series. But the
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