ferson was the
object of their continual and vilest slander. In New England, the
stronghold of Federalism, nearly every Sunday's sermon was an
arraignment of the French, and impliedly of their allies, the
Republicans. [Footnote: 2 McMaster, 383] From Jefferson's election--he
was a conservative free-thinker--they seemed to anticipate the utter
extermination of Christianity, though the man paid in charities, mostly
religious, as for Bibles, missionaries, chapels, meeting-houses, etc.,
one year of his presidency, $978.20; another year, $1,585.60. One
preacher likened the tribute which Talleyrand demanded of Adams's envoys
to that which Sennacherib required of Hezekiah. [Footnote: Isaiah, 36]
Another compared Hamilton, killed in a duel, to Abner, the son of Ner,
slain by Joab. Another took for his text the message which Hezekiah sent
to the Prophet Isaiah: "This is a day of trouble and of rebuke and of
contumely," [Footnote: Isaiah, 37: 3 seq.] etc. Another attacked
Republicanism outright from the words: "There is an accursed thing in
the midst of thee, O Israel." [Footnote: Joshua. 7: 13] The coolest
federalist leaders could fall prey to this partisan temper. Lafayette
meditated settling in this country. Such was his popularity here that no
one would have dared to oppose this openly. Hamilton, however, while
favoring it publicly, yet, lest the great Frenchman's coming should help
on the republican cause, secretly did his utmost to prevent it. Even
Washington, who was human after all, connived, it seems, at this piece
of duplicity.
According to a federalist sheet, Hamilton's death called forth "the
voice of deep lament" save from "the rancorous Jacobin, the scoffing
deist, the snivelling fanatic, and the imported scoundrel." "Were I
asked," said an apologist, "whether General Hamilton had vices, in the
face of the world, in the presence of my God, I would answer, No."
Another poetized of the
"Great day
When Hamilton--disrobed of mortal clay--
At God's right hand shall sit with face benign,
And at his murderer cast a look divine."
In 1800 instrumental music might have been heard in some American
churches. There were Roman Catholic congregations in Boston, New York,
Philadelphia, and Baltimore. Baltimore had its Catholic bishop. The
Protestant Episcopal Church in America had been organized. Methodism,
independent of England since 1784, was on its crusade up and down the
land, alr
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