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millions.] [Footnote 125: p. 68. l. 11. _Kali_. It must be remembered that Kali, while within the body of Nala, had been enchanted by the serpent Karkotaka.] [Footnote 126: p. 68. l. 16. Damayanti; who had cursed in the forest all who had caused the misery of Nala.] [Footnote 127: p. 68. l. 25. Compare Prospero's power in the Tempest.] [Footnote 128: p. 70. l. 4. _All the region round him echoing--with the thunders of his car._ This scene rather reminds us of the watchman reporting the rapid approach of Jehu, "The driving is like the driving of Jehu the son of Nimshi; for he driveth furiously." II Kings ix, 20.] [Footnote 129: p. 70. l. 6. _In their joy they pawed and trampled._ The horses of Nala had been before conveyed to the city of king Bhima by Varshneya.] [Footnote 130: p. 70. l. 16. _--as at sound of coming rain._ The rejoicing of the peacocks at the approach of rain is very sweetly described in the play of Malati and Madhava, translated by Mr. Wilson. Ah Malati, how can I bear to contemplate The young Tamala, bowed beneath the weight Of the light rain; the quivering drops that dance Before the cooling gale; the joyful cry That echoes round, as pleased the pea-fowl hail The bow of heaven propitious to their loves.--p. 108. In the Cloud Messenger, the Yaksha who addresses the cloud, fears lest it should be delayed by the cry of the peacock-- Or can the peacock's animated hail The bird with lucid eyes, to lure thee fail.--l. 147. In another passage, Pleased on each terrace, dancing with delight, The friendly peacock hails thy grateful flight.--l. 215.] [Footnote 131: p. 76. l. 19. _--much and various viands came_. The reader must remember the various gifts bestowed on king Nala by the gods upon his marriage.] [Footnote 132: p. 77. l. 22. _--of her mouth ablution made_. Washing the mouth after food, which Damayanti in her height of emotion does not forget, is a duty strictly enjoined in the Indian law, which so rigidly enforces personal cleanliness. "With a remnant of food in the mouth, or when the Sraddha has recently been eaten, let no man even meditate in his heart on the holy texts." MENU, iv, 109. "Having slumbered, having sneezed, having eaten, having spitten, having told untruths, having drunk water, and going to read sacred books, let him, though pure, wash his mouth." v. 145.] [Footnote 133: p. 79. l. 17. _--hair dishevelled, mire-defi
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