as the University exercises survive to prove,
whilst modern languages, Spanish and Italian for example, were greedily
acquired by such an eager spirit as Richard Crashaw, the poet, who came
into residence at Pembroke in 1631. There were problems to be "kept" in
the college chapel, lectures to be attended, both public and private,
declamations to be delivered, and even in the vacations the scholars
were not exempt from "exercises" either in hall or in their tutors'
rooms. Earnest students read their Greek Testaments, and even their
Hebrew Bibles, and filled their note-books, working more hours a day
than was good for their health, whilst the idle ones wasted their time
as best they could in an unhealthy, over-crowded town, in an age which
knew nothing of boating, billiards, or cricket. A tennis-court there was
in Marvell's time, for in Dr. Worthington's _Diary_, under date 3rd of
April 1637, it stands recorded that on that day and in that place that
learned man received "a dangerous blow on the Eye."[12:2]

The only incident we know of Marvell's undergraduate days is remarkable
enough, for, boy though he was, he seems, like the Gibbon of a later
day, to have suddenly become a Roman Catholic. This occurrence may serve
to remind us how, during Marvell's time at Trinity, the University of
Cambridge (ever the precursor in thought-movements) had a Catholic
revival of her own, akin to that one which two hundred years afterwards
happened at Oxford, and has left so much agreeable literature behind it.
Fuller in his history of the University of Cambridge tells us a little
about this highly interesting and important movement:--

"Now began the University (1633-4) to be much beautified in
buildings, every college either casting its skin with the snake, or
renewing its bill with the eagle, having their courts or at least
their fronts and Gatehouses repaired and adorned. But the greatest
alteration was in their Chapels, most of them being graced with the
accession of organs. And seeing musick is one of the liberal arts,
how could it be quarrelled at in an University if they sang with
understanding both of the matter and manner thereof. Yet some took
great distaste thereat as attendancie to superstition."[13:1]

The chapel at Peterhouse, we read elsewhere, which was built in 1632,
and consecrated by Bishop White of Ely, had a beautiful ceiling and a
noble east window. "A grave divine," Fuller tells us, "pre