Trinity House and to the
corporation on business matters.

In March 1663 Marvell came back in a hurry, some complaints having been
made in Hull about his absence. He begins his first letter after his
return as follows:--

"Being newly arrived in town and full of business, yet I could not
neglect to give you notice that this day (2nd April 1663) I have been
in the House and found my place empty, though it seems, as I now
hear, that some persons would have been so courteous as to have
filled it for me."

In none of these letters is any reference made to the debates in the
House on the unhappy Bill of Uniformity, nor does any record of those
discussions anywhere exist. The Savoy Conference proved a failure, and
no lay reader of Baxter's account of it can profess wonder. Not a single
point in difference was settled. In the meantime the restored Houses of
Convocation, from which the Presbyterian members were excluded, had
completed their revision of the Book of Common Prayer and presented it
to Parliament.

In considering the Bill for Uniformity, the House of Lords, where
Presbyterianism was powerfully represented, showed more regard for those
"tender consciences" to which the king (by the new Prayer Book called
for the first time "our most religious King") had referred in his Breda
Declaration than did the House of Commons. "The Book, the whole Book,
and nothing but the Book" was, in effect, the cry of the lower House,
and on the 19th of May, ten days after Marvell had left for the
Continent, the Act of Uniformity became law, and by the 24th of August
1662 all beneficed ministers and schoolmasters had to make the
celebrated subscription and profession, or go out into the wilderness.

There has always been a dispute as to the physical possibility of
perusing the compilation in question before the day fixed by the
Statute. The Book was advertised for sale in London on the 6th of
August, but how many copies were actually available on that day is not
known.

The Dean and Chapter of Peterborough did not get their copies until the
17th of August. When the new folios reached the lonely parsonages of
Cumberland and Durham--who would care to say? The Act required a verbal
avowal of "unfeigned assent and consent to all and everything contained
and prescribed in and by the Book of Common Prayer, and administrations
of the Sacraments and other rites and ceremonies of the Church according
to the use of the Church