aving no other fastening than
an impracticable-looking knob, to be held between the toes.
This is the orthodox Hindoo dress; but the costume for public occasions
of many Hindoos of rank has been for a quarter of a century in a state
of transition from Mohammedan to British. By way of turbans, loose
trousers, Cashmere shawls, and embroidered slippers, they are marching
on toward pantaloons, waistcoats, shoes and stockings, stove-pipe hats,
and tail-coats. A baboo of superlative fashion, according to the code of
Young Bengal, paid me a visit one day in a state of confirmed "pants"
and "Congress gaiters"; and, on seating himself, he took off his turban
and held it on his knee. I need hardly say that he was a fool and an
infidel. And I have seen an intrepid buffoon of this class in an English
shirt, which he wore over his pantaloons, and hanging down to his knees.
But, after all, these clumsy desecrations are confined to a small
minority of the population, if not strictly to that "set" which is
brought most closely in contact with Europeans; such as a few native
gentlemen in the Presidency capitals, some of the pleaders and principal
_employes_ of the higher courts, not a few of the teachers and pupils in
the Anglo-Indian schools, and many of the native Christians.
Karlee's politeness, superior to that of the more servile bhearers, was
a fair type of the pure Hindoo manners of that well-bred middle class
which clings with orthodox conservatism to its dear traditions, and
spurns as unconstitutional all upstart and dandy amendments of the old
social and religious law. He had invariably one salutation for an
equal,--the right hand gently raised, and the head as gently inclined to
meet it; another, for what I may term a familiar superior (such as
myself),--the hands joined palm to palm, and so applied twice or thrice
to the forehead; and still other, and more and more reverential,
ceremonials for _gooroos_, Brahmins, holy sages, and princes,--the brow
touching the ground, or the whole body prostrated.
If it was an indispensable requirement of respect that he should leave
his slippers at the door on entering any house, it was no less important
that he should resume them on taking his leave. To have appeared in
public with uncovered feet would have been a gross breach of propriety.
Fine old Hindoo gentlemen, all of the olden time, find it difficult to
express their mingled contempt, indignation, and regret for the
innovation
|