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ast Mixture together; that is, there may be HUMOUR without WIT, and WIT without HUMOUR. Thus, if in order to expose the _Foible_ of a _Character_, a _real Person_ is introduc'd, abounding in this _Foible_, gravely persisting in it, and valuing himself upon the Merit of it, with great Self- sufficiency, and Disdain of others; this _Foible_ is then solely ridiculed with HUMOUR. Again, if a gay unexpected _Allusion_ is made from one _inanimate_ Object to another, or from one _Person_ in _real_ Life to another, without any Reference to their whimsical _Oddities_ or _Foibles_; there WIT only appears.--Various Instances of which, independent of HUMOUR, have been already exhibited. A _Man_ of WIT is he, who is happy in _elucidating_ any Subject, _by a just and unexpected Arrangement_ and _Comparison_ of it with another Subject. It may be also proper to describe a _Man_ of HUMOUR, and an HUMOURIST, which are very different Persons. A _Man_ of HUMOUR is one, who can happily exhibit a weak and ridiculous _Character_ in real Life, either by assuming it himself, or representing another in it, so naturally, that the _whimsical Oddities,_ and _Foibles,_ of that _Character,_ shall be palpably expos'd. Whereas an HUMOURIST is a _Person_ in real Life, obstinately attached to sensible peculiar _Oddities_ of his own genuine Growth, which appear in his Temper and Conduct. In short, a _Man_ of _Humour_ is one, who can happily exhibit and expose the Oddities and Foibles of an _Humourist_, or of other _Characters_. The _Features_ of an HUMOURIST being very remarkable and singular, seem justly to deserve an explicit Description. It is then to be observ'd, that an _Humourist_, at the same time that he is guided in his Manners and Actions by his own genuine original Fancy and Temper, disdains all _Ostentation_; excepting that alone of his _Freedom_ and _Independency_, which he is forward of shewing upon every Occasion, without Ceremony; he is quite superior to the _Affectation_ of a Virtue or Accomplishment, which he thinks does not belong to him; scorns all _Imitation_ of others; and contemns the rest of the World for being servilely obedient to Forms and Customs; disclaiming all such Submission himself, and regulating his Conduct in general by his own _Conviction_, The _Humourist_ is forward upon many Occasions to deliver his Opinion, in a peremptory Manner, and before he is desir'd; but he gives it
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