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stcards is the total, which is the same as the numbers of clean and unclean beasts proportionately represented in the ark. Up here we are out of the deadliness of the heat, and are thankful for it. Vineyards and olives brush the eyes between the hard, upright bars of the cypresses: and Florence below is like a hot bath which we dip into and come out again. At the Riccardi chapel I found Benozzo Gozzoli, not in crumbs, but perfectly preserved: a procession of early Florentine youths, turning into angels when they get to the bay of the window where the altar once stood. The more I see of them, the greater these early men seem to me: I shall be afraid to go to Venice soon; Titian will only half satisfy me, and Tintoretto, I know, will be actively annoying: I shall stay in my gondola, as your American lady did on her donkey after riding twenty miles to visit the ruins, of--Carnac, was it not? It is well to have the courage of one's likings and dislikings, that is the only true culture (the state obtained by use of a "coulter" or cutter)--I cut many things severely which, no doubt, are good for other people. Botticelli I was shy of, because of the craze about him among people who know nothing: he is far more wonderful than I had hoped, both at the Uffizi and the Academia: but he is quite pagan. I don't know why I say "but"; he is quite typical of the world's art-training: Christianity may get hold of the names and dictate the subjects, but the artist-breed carries a fairly level head through it all, and, like Pater's Mona Lisa, draws Christianity and Paganism into one: at least, wherever it reaches perfect expression it has done so. Some of the distinctly primitives are different; their works inclose a charm which is not artistic. Fra Angelico, after being a great disappointment to me in some of his large set pictures in the Academia and elsewhere, shows himself lovely in fresco (though I think the "crumb" element helps him). His great Crucifixion is big altogether, and has so permanent a force in its aloofness from mere drama and mere life. In San Marco, the cells of the monks are quite charming, a row of little square bandboxes under a broad raftered corridor, and in every cell is a beautiful little fresco for the monks to live up to. But they no longer live there now: all that part of San Marco has become a peep-show. I liked being in Savonarola's room, and was more susceptible to the remains of his presence than I ha
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