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ortant part in all the social customs of this sphere. It decides the marital destiny of each person, and no two are recommended to join in wedlock until they have been pronounced physical and mental mates by the official psychologists. On this interesting world I found the most summary punishment for adulterers and fornicators. When these crimes are clearly proven, the guilty parties are put to death after a lingering sentence. This is a most terrible punishment, but it has proven that, although a few must suffer this penalty, the general good of the whole population is thereby much increased. I was much amazed at the construction and possibilities of the human mind when I observed the manner in which certain suspected criminals were examined in order to prove or disprove the crime of which they were charged. The doors of the soul were unlocked and the past thought-images, with their mental impressions, were thrown open to view. How can a Muteite deny the crime which is photographed on the sensitive living plates of his own mind! This reproducing can be effected only by a very special process and is never done against a person's will unless ordered by civil authority. When I saw, on this world of Mute, the possibility of uncovering the past records of the mind, it at once suggested to me the possible nature of the final Judgment of our world when each one will stand face to face with the record of his own deeds, brought before him vividly under the light of eternity. In such an event who would think of showing a bold front to deny the accuracy of such a direct reproduction of himself in the flesh! Possibly the human mind may be likened to a phonograph into which we can speak while the cylinder of thought revolves; at any time afterward every syllable may be reproduced accurately. Another striking feature of these mortals is their lack of hypocrisy. Only a small degree of it is found among all the inhabitants of this peculiar planet. No doubt hypocrisy would be greatly lessened in our own social life if we could no longer hide our real thoughts. In Mute it is very unsafe to practice deception, for as soon as the deceived one appears personally he can readily conjecture, by the mental state of the deceiver, the nature of the thought that had transpired. Can you realize what a refreshing moral atmosphere exists in a world where conventional lying is almost unknown? In our life the daily sin of the millions is
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