nk.

[Footnote 50: Altered in later editions to 'satisfies.']

[Footnote 51: In later editions 'not' is repeated instead of 'nor,'
which looks like a compromise between her own opinion and Mr. Boyd's.]

[Footnote 52: The poem entitled 'Sounds,' in the volume of 1838,
contained the line 'As erst in Patmos apolyptic John,' presumably for
'apocalyptic.' This being naturally held to be 'without excuse,'
the line was altered in subsequent editions to 'As the seer-saint of
Patmos, loving John.']

In the course of this year the failure in Miss Barrett's health had
become so great that her doctor advised removal to a warmer climate
for the winter. Torquay was the place selected, and thither she
went in the autumn, accompanied by her brother Edward, her favourite
companion from childhood. Other members of the family, including Mr.
Barrett, joined them from time to time. At Torquay she was able to
live, but no more, and it was found necessary for her to stay during
the summers as well as the winters of the next three years. Letters
from this period are scarce, though it is clear from Miss Mitford's
correspondence that a continuous interchange of letters was kept up
between the two friends, and her acquaintanceship with Horne was now
ripening into a close literary intimacy. A story relating to Bishop
Phillpotts of Exeter, the hero of so many racy anecdotes, is contained
in a letter of Miss Barrett's which must have been written about
Christmas of either 1838 or 1839:--

'He [the bishop] was, however, at church on Christmas Day, and upon
Mr. Elliot's being mercifully inclined to omit the Athanasian Creed,
prompted him most episcopally from the pew with a "whereas;" and
further on in the Creed, when the benign reader substituted the
word _condemnation_ for the terrible one--"Damnation!" exclaimed the
bishop. The effect must have been rather startling.'

A slight acquaintance with the words of the Athanasian Creed will
suggest that the story had suffered in accuracy before it reached Miss
Barrett, who, of course, was unable to attend church, and whose own
ignorance on the subject may be accounted for by remembering that
she had been brought up as a Nonconformist. With a little correction,
however, the story may be added to the many others on record with
respect to 'Henry of Exeter.'

The following letter is shown, by the similarity of its contents
to the one which succeeds it, to belong to November 1839, when Miss
Barrett