t into those instruments of
torture. This furnished, indeed, a trying test of their religion. The
famous preachers come from near and far and take turns in warning
sinners of the day of wrath. Food, in the form of those two Southern
luxuries, fried chicken and roast pork, is plentiful, and no one need
go hungry. On the opening Sunday the women are immaculate in starched
stiff white dresses adorned with ribbons, either red or blue. Even a
great many of the men wear streamers of vari-colored ribbons in the
buttonholes of their coats. A few of them carefully cultivate a
forelock of hair by wrapping it in twine, and on such festive
occasions decorate it with a narrow ribbon streamer. Big meetings
afford a fine opportunity to the younger people to meet each other
dressed in their Sunday clothes, and much rustic courting, which is as
enjoyable as any other kind, is indulged in.
This big meeting which I was lucky enough to catch was particularly
well attended; the extra large attendance was due principally to two
attractions, a man by the name of John Brown, who was renowned as the
most powerful preacher for miles around; and a wonderful leader of
singing, who was known as "Singing Johnson." These two men were a
study and a revelation to me. They caused me to reflect upon how great
an influence their types have been in the development of the Negro
in America. Both these types are now looked upon generally with
condescension or contempt by the progressive element among the colored
people; but it should never be forgotten that it was they who led the
race from paganism and kept it steadfast to Christianity through all
the long, dark years of slavery.
John Brown was a jet-black man of medium size, with a strikingly
intelligent head and face, and a voice like an organ peal. He preached
each night after several lesser lights had successively held the
pulpit during an hour or so. As far as subject-matter is concerned,
all of the sermons were alike: each began with the fall of man, ran
through various trials and tribulations of the Hebrew children, on
to the redemption by Christ, and ended with a fervid picture of the
judgment day and the fate of the damned. But John Brown possessed
magnetism and an imagination so free and daring that he was able to
carry through what the other preachers would not attempt. He knew all
the arts and tricks of oratory, the modulation of the voice to almost
a whisper, the pause for effect, the rise t
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