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c community. Yes; the world was created for Joppa, that the Joppites might live, move, and have their being with as much convenience and as little trouble as possible. Bethany, a considerable town near by, was built to be its shopping emporium; Galilee, a little farther off, to accommodate its art needs; Morocco, a more considerable town still farther off, to be the birthplace of those ancestors who were so unfortunate as to come into the world before there was any Joppa to be born in. Even New York was erected mainly to furnish it with a place of comfortable resort once a year, when it transplanted itself there bodily in a clan, consoling itself for its temporary aberration of body by visiting exclusively and diligently back and forth among its own people, and conforming life in all particulars as far as possible to home rules, still doing when in New York, not as the New Yorkers but as the Joppites did, and never for a moment abandoning its proud position as the one only place in the world worth living in. There certainly was much to say in favor of Joppa. In the first place, it was remarkably salubrious. Its inhabitants died only of old age,--seldom even of that,--or of diseases contracted wholly in other localities. Measles had indeed been known to break out there once in the sacred person of the President of the village, but had been promptly suppressed; besides, it was universally conceded that being in his second childhood he should be considered liable. The last epidemic of small-pox even had swept by them harmless. Only two old and extremely ugly women took it, whereas Bethany and Upper Jordan were decimated. So Joppa was decidedly healthy, for one thing. For another, it was moral. There had not been a murder heard of in ever so long, or a forgery, and the last midnight burglar was such a nice, simple fellow that he did not know real silver when he saw it, and ran off with the plated ware instead. And Joppa was not only moral, but religious; went to church no end of times on Sundays, and kept as many of the commandments as it conveniently could. It had four churches: one Methodist, frequented exclusively by the plebeians; one Baptist, of a mixed congregation; one Presbyterian, where three fourths of the best people went; and one Episcopal, which the best quarter of the best people attended, and which among the Presbyterians was popularly supposed to be, if not exactly the entrance to the infernal regions, yet
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