which is not consubsistent
with an inferior nature. Thus imparticipable intellect is an intellect
which is not consubsistent with soul.

Intellectual Projection, [Greek: noera epibole]. As the perception of
intellect is immediate, being a darting forth, as it were, directly to
its proper objects, this direct intuition is expressed by the term
projection.

The Intelligible, [Greek: To noeton]. This word in Plato and Platonic
writers has a various signification: for, in the first place, whatever is
exempt from sensibles, and has its essence separate from them, is said to
be intelligible, and in this sense soul is intelligible. In the second
place, intellect, which is prior to soul, is intelligible. In the third
place, that which is more ancient than intellect, which replenishes
intelligence and is essentially perfective of it, is called intelligible;
and this is the intelligible which Timaeus in Plato places in the order
of a paradigm, prior to the demiurgic intellect and intellectual energy.
But beyond these is the divine intelligible, which is defined according
to divine union and hyparxis. For this is intelligible as the object of
desire to intellect, as giving perfection to and containing it, and as
the completion of being. The highest intelligible, therefore, is that
which is the hyparxis of the gods; the second, that which is true being,
and the first essence; the third, intellect, and all intellectual life;
and the fourth, the order belonging to soul.

Logismos, reasoning. When applied to divinity as by Plato in the Timaeus,
signifies a distributive cause of things.

On account of which; with reference to which; through which; according to
which, from which; or in which; viz. [Greek: di o, uph' ou, di ou, kath'
o, ex ou]. By the first of these terms, Plato is accustomed to denominate
the final cause; by the second the paradigmatic; by the third, the
demiurgic; by the fourth, the instrumental; by the fifth, form; and by
the sixth, matter.

Orectic. This word is derived from [Greek: orexis], appetite.

Paradigm, [Greek: paradeigma]. A pattern, or that with reference to which
a thing is made.

The perpetual, [Greek: to aidion]. That which subsists forever, but through
a connection with time.

A Politician, [Greek: politikos]. This word, as Mr. Sydenham justly
observes in his notes in the Rivals, is of a very large and extensive
import as used by Plato, and the other ancient writers on politics: for
it includ