balls may also be added.
If more lemon-peel is liked than is stated above, put a little very
finely minced to the veal, after it is warmed in the gravy.

_Time_.--1 hour to make the gravy.

_Average cost_, exclusive of the cold meat, 6d.

_Seasonable_ from March to October.

THE CALF A SYMBOL OF DIVINE POWER.--A singular symbolical
ceremony existed among the Hebrews, in which the calf performed
a most important part. The calf being a type or symbol of Divine
power, or what was called the _Elohim_,--the Almighty
intelligence that brought them out of Egypt,--was looked upon
much in the same light by the Jews, as the cross subsequently
was by the Christians, a mystical emblem of the Divine passion
and goodness. Consequently, an oath taken on either the calf or
the cross was considered equally solemn and sacred by Jew or
Nazarene, and the breaking of it a soul-staining perjury on
themselves, and an insult and profanation directly offered to
the Almighty. To render the oath more impressive and solemn, it
was customary to slaughter a dedicated calf in the temple, when,
the priests having divided the carcase into a certain number of
parts, and with intervening spaces, arranged the severed limbs
on the marble pavement, the one, or all the party, if there were
many individuals, to be bound by the oath, repeating the words
of the compact, threaded their way in and out through the
different spaces, till they had taken the circuit of each
portion of the divided calf, when the ceremony was concluded. To
avert the anger of the Lord, when Jerusalem was threatened by
Nebuchadnezzar and his Babylonian host, the Jews had made a
solemn to God, ratified by the ceremony of the calf, if He
released them from their dreaded foe, to cancel the servitude of
their Hebrew brethren. After investing the city for some time,
and reducing the inhabitants to dreadful suffering and
privation, the Babylonians, hearing that Pharaoh, whom the Jews
had solicited for aid, was rapidly approaching with a powerful
army, hastily raised the siege, and, removing to a distance,
took up a position where they could intercept the Egyptians, and
still cover the city. No sooner did the Jews behold the retreat
of the enemy, than they believed all danger was past, and, with
their usual turpitude, they repudiated their oath, and refused