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whose intimacy
with the King of England was public, the private interest of Dubois
carrying it even to dependence. The dominant passion of the Czar was to
render his territories flourishing by commerce; he had made a number of
canals in order to facilitate it; there was one for which he needed the
concurrence of the King of England, because it traversed a little corner
of his German dominions. From jealousy George would not consent to it.
Peter, engaged in the war with Poland, then in that of the North, in
which George was also engaged, negotiated in vain. He was all the more
irritated, because he was in no condition to employ force; and this
canal, much advanced, could not be continued. Such was the source of
that hatred which lasted all the lives of these monarchs, and with the
utmost bitterness.
Kourakin was of a branch of that ancient family of the Jagellons, which
had long worn the crowns of Poland, Denmark, Norway, and Sweden. He was
a tall, well-made man, who felt all the grandeur of his origin; had much
intelligence, knowledge of the way of managing men, and instruction. He
spoke French and several languages very fairly; he had travelled much,
served in war, then been employed in different courts. He was Russian to
the backbone, and his extreme avarice much damaged his talents. The Czar
and he had married two sisters, and each had a son. The Czarina had been
repudiated and put into a convent near Moscow; Kourakin in no way
suffered from this disgrace; he perfectly knew his master, with whom he
kept on very free terms, and by whom he was treated with confidence and
consideration. His last mission had been to Rome, where he remained
three years; thence he came as ambassador to Paris. At Rome he was
without official character, and without business except a secret one,
with which the Czar had entrusted him, as to a sure and enlightened man.
This monarch, who wished to raise himself and his country from barbarism,
and extend his power by conquests and treaties, had felt the necessity of
marriages, in order to ally himself with the chief potentates of Europe.
But to form such marriages he must be of the Catholic religion, from
which the Greeks were separated by such a little distance, that he
thought his project would easily be received in his dominions, if he
allowed liberty of conscience there. But this prince was sufficiently
sagacious to seek enlightenment beforehand upon Romish pretensions. He
ha
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