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e to accept anything in gold, or in any kind of consideration whatever, for the ordination of such abbess, or for any causes whatever pertaining to this monastery, and that the same abbess presume not to give anything on account of her ordination, lest by such occasion what is offered or has been offered to places of piety should be consumed. And inasmuch as many occasions for the deception of religious women are sought out, as is said, in your parts by bad men, we ordain that an abbess of this same monastery shall in no wise be deprived or deposed unless in case of criminality requiring it. Hence, it is necessary that if any complaint of this kind should arise against her, not only the bishop of the city of Autun should examine the case, but that he should call to his assistance six other of his fellow-bishops, and so fully investigate the matter to the end that, all judging with one accord, a strict canonical decision may either smite if guilty, or absolve her if innocent." A law against any wrong always predicates the existence of that fault. Hence, the prohibitions we have quoted could not have been of unknown occurrence among the fellow abbesses of Thalassia. Through other letters we learn that it was in contradiction of monastic rule for those embracing that life to retain property of their own after profession, or even the power of disposing of it by will; it became the property of the convent. It appears, also, that if a nun were transferred from one monastery to another, or if, as sometimes happened, a consecrated virgin living at home had lapsed and was therefore sent to a monastery, her property always went to the convent in which she at that present time resided. This was so strictly enforced that when one Sirica, abbess at Caralis, made a will and distributed her property, Gregory ordered that it be restored to the monastery without dispute or evasion. As many women of position were induced to become nuns, it is easy to be seen how the convents quickly acquired great wealth. All the abbesses did not consider themselves slavishly bound to follow the uniform rule. In the letter just mentioned, the same Sirica is seen to have manifested a refreshing independence in relation to other matters in regard to which a woman does not take kindly to outside interference. Gregory says: "And when we enquired of the Solicitude of your Holiness why you endured that property belonging to the monastery should be detained
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