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nes which all thought to be necessary conclusions from them. The great heroic workers of that day--while they were laying well and truly the foundations of historical geology--were, one and all, indifferent to, or violently opposed to, the Huttonian teaching. Neither Fitton nor John Phillips, who at a later date showed sympathy with evolutionary doctrines, were the men to fight the battle of an unpopular cause. Attempts have been made by both Playfair and Fitton to explain how it was that Hutton's teaching failed to arrest the attention it deserved. The former justly asserted that the world was tired of the performances issued under the title of 'theories of the earth'; and that the condensed nature of Hutton's writings, with their 'embarrassment of reasoning and obscurity of style[25]' are largely responsible for the neglect into which they fell. Fitton, in 1839, wrote in the _Edinburgh Review_, 'The original work of Hutton (in two volumes) is in fact so scarce that no very great number of our readers can have seen it. No copy exists at present in the libraries of the Royal Society, the Linnean, or even the Geological Society of London[26]!' He also points out that Hutton's work, and even the more lucid _Illustrations of the Huttonian Theory_, were almost unknown on the continent, owing to the isolation of Great Britain during the war; and he even suggests that the popularity of Playfair in this country may have not improbably led to the neglect of the original work of Hutton[27]. On the continent, indeed, the authority of Cuvier was supreme, and in his _Essay on the Theory of the Earth_, prefixed to his _Opus magnum_--the _Ossemens Fossiles_--the great naturalist threw the whole weight of his influence into the scale of Catastrophism. He maintained that a series of tremendous cataclysms had affected the globe--the last being the Noachian deluge--and that the floods of water that overspread the earth, during each of these events, had buried the various groups of animals, now extinct, that had been successively created. If anything had been wanted in England to support and confirm the views that were then supposed to be the only ones in harmony with the Scriptures, it was found in the great authority of Cuvier. As Zittel justly says, Cuvier's theory of 'World-Catastrophies'--'which afforded a certain scientific basis for the Mosaic account of the "Flood," was received with special cordiality in England, for ther
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