FREE BOOKS

Author's List




PREV.   NEXT  
|<   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112  
113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   >>   >|  
itter of the civilization of the Renaissance. It seemed at first, however, as though the doctrines of the Reform might find as stable a footing in France as they did in Germany. Among the lettered and cultivated classes their conquests were rapid; even in the court, the king's mother, Louise de Savoie, was not apparently disposed to oppose them; his sister, Marguerite, Queen of Navarre, and his dear friend the Duchesse d'Etampes, were more or less openly inclined in their favor; Clement Marot, the court poet, translated the Psalms of David into French, which the Reformers sang at the Pre-aux-Clercs. Two scholars greatly esteemed by Francois I, Lefebvre d'Etaples, who had begun six years before Luther, and Louis de Berquin, considered by his contemporaries as "the wisest of the nobility," publicly supported the Reform doctrines. But the king, fearing in them an organized movement against all authority, sacred or secular, soon withdrew his support; Berquin was burned at the stake in the Place de Greve, and the Sorbonne even ventured to pursue, with open prosecution and denunciation, and with hidden satire in a comedy represented at the College de Navarre, the king's sister for having caused her brother to adopt a book of prayers translated into French and for having caused to be printed a work of her own in verse: _Le Miroir de l'Ame pecheresse_. The Parlement formally forbade the scholars of the Universite to translate any of the sacred books in Hebrew or Greek into French, as being a work of heresy. In 1546, Etienne Dolet, the printer, was hanged and then burned, for impiety and atheism, on the Place Maubert where his statue now stands. There was even invented, for the benefit of the heretics, a refinement of cruelty on the ordinary horrors of the stake,--a pulley over the victim's head to which he was suspended by chains, so that he could alternately be raised out of the flames and lowered into them again. This was called _l'estrapade_. [Illustration: COSTUME FOR YOUNG GIRL. PERIOD, 1821. From a sketch by F. Courboin.] This reign witnessed one of those unjust condemnations of the royal treasurer which had become so common in French history. Jacques de Beaune, Seigneur de Semblancay, had succeeded his father in this important post; Louis XII and Francois I alike had found every reason to repose the utmost confidence in their financial officer, but the latter monarch, and his mother, set no bounds to their lavish
PREV.   NEXT  
|<   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112  
113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   >>   >|  



Top keywords:

French

 

sister

 
Navarre
 

translated

 

Francois

 

Berquin

 

burned

 

sacred

 

scholars

 
doctrines

caused
 

Reform

 

mother

 
horrors
 
pulley
 

ordinary

 

Hebrew

 
Parlement
 

victim

 
formally

cruelty

 
translate
 
chains
 

forbade

 

Universite

 

suspended

 
benefit
 

Etienne

 

Maubert

 
atheism

printer
 

impiety

 

statue

 

invented

 

hanged

 

heretics

 

heresy

 

stands

 

refinement

 
important

father
 
succeeded
 

Jacques

 

history

 

Beaune

 
Seigneur
 

Semblancay

 

reason

 

monarch

 

bounds