ed, and led to his "Mangonentes" (1720,) a work
singularly profound and effective. In the same year he gave the world
"Tetradymus," containing "Hodegus, or the Pillar of Cloud and Fire,"
that guided the Israelites in the Wilderness, _not miraculous_, but a
thing equally practiced by other nations; and "Clidophorus, or of
the Exoteric and Esoteric Philosophy;" and "Hypatia." There is a long
preface to those books, "from under an elm in Bensbury (or Chebem's
camp,) on the 'warren at the south end of Wimbledon Common (1720.")
About this time "Pantheisticon" appeared, written as a caricature
on Church Liturgies, which Archdeacon Hare denounced as "downright
Atheism."
Along with the above, Toland wrote a multitude of small pamphlets; he
translated the fables of AEsop, and published a poem, entitled "Clito,"
which caused much excitement at the time; and, as it represented
Toland's ideal character, we reprinted it in the London Investigator.
His earlier political works were esteemed so valuable in the defence of
the Protestant succession, and advancing the interests of the Elector,
subsequently King of England, that in one of his visits paid to that
Court, he was presented by the Electress with miniature portraits of
herself and family.
The following is a catalogue of the works of Toland, which have never
yet been published, and the works in which they are mentioned:--
1. The History of Socrates (in the Life of Harrington.)
2. Systems of Divinity Exploded. An Epistolary Dissertation.
(Christianity not Mysterious.)
3. The History of the Canon of the New Testament. (Nazarenus.)
4. Repubiica Mosaica. (Nazarenus.)
5. A Treatise Concerning Tradition. (Tetradymus.)
There were several other works, part of them written, which passed into
the hands of Lord Molesworth (we believe,) part of which were published
(the "History of the Druid" and also "Giordano Bruno;") but whether
they exist at the present time or not, we are unable to say.
There is also great difficulty in deciding as to the manner of Toland's
life; of this, however, we are certain, that he caused great opposition
in his own day, and he was patronised by able man. He edited an edition
of Lord Shaftesbury's Letters, and published a work of that noble Lord's
surreptitiously; he mingled amongst the German Courts, and appeared
on terms of equality with the _elite_ of the philosophers and the
aristocracy. The brief memoir prefaced to one of his works is an
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