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Whether from habit or from love of gain, Bunga never forsook his favourite vocation, but continued to bear his sorrows from door to door, as if they still belonged to him. In Cuba, at least, beggars may be said to be choosers. Saturday is the day which they prefer for transacting their business, because it precedes Sunday, when the faithful attend high mass in the church, and go to confession. Except on Saturday, and on some festive occasions, it is a rare event for a beggar to be seen asking alms in the public streets. Every Saturday morning I pay my respects to Don Benigno and his amiable senora, Dona Mercedes, who, as I have already explained, keep open house in more than one way; the huge doors of their habitation being ajar at all hours. As I sit chatting with my worthy hostess, the street door--which has direct communication with the reception room--is boldly thrown open, and a white lady, attired in well-starched muslin, and adorned with jewels, enters. I rise, in accordance with the polite custom of the country, while Don Benigno offers the visitor a rocking-chair. The conversation proceeds on subjects of general interest, in which the visitor joins. Curiously, I am never introduced to the lady in muslin; but the unusual behaviour of my host is soon accounted for. After a few minutes the stranger senora rises, and approaching Dona Mercedes, offers her hand. Dona Mercedes does not take the proffered palm, but simply places upon it a piece of silver coin of the value of a franc. 'May Heaven reward you,' says the lady-beggar, and takes her gift and her leave without another word. Something like a Beggars' Opera may be realised whilst sitting before Don Benigno's huge window on Saturday morning, and watching the thriftless performers as they pass. The entertainment 'opens' at the early hour of six A.M.; from that time till the Cuban breakfast-hour of eleven, we are treated with begging solos only: mendicants who stand and deliver monologues like Carrapatam Bunga or Munekon--an equally popular beggar. Sometimes the applicant for charity announces himself with a bold bang on the door, followed by the pious ejaculation, 'Ave Maria!' The lame, or otherwise afflicted, are content with simply directing attention to their misfortunes, while the less 'favoured' attract public regard by humming a wild air, to which a gibberish libretto is attached, or by descanting upon social and political matters. The ill-paved c
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