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e is able to draw from the right path, not a fool {237} only, but even a sage." And the "Code of Hindu Laws," drawn up by order of the Indian Government for the guidance of judges, declares: "A man both by day and by night must keep his wife so much in subjection that she by no means is the mistress of her own actions. If the wife have her own free will, notwithstanding she be sprung from a superior caste, she will behave amiss. A woman is not to be relied on." "Confidence is not to be placed in a woman. If one trust a woman, without doubt he must wander about the streets as a beggar." In accordance with these ideas the life of the Hindu woman has been divided into "the three subjections." In childhood she must be subject to her father; in marriage to her husband; in widowhood to her sons or--most miserable of all!--lacking a son, to her husband's kinsmen. Her husband is supposed to stand to her almost in the relation of a god. "No sacrifice is allowed to women apart from their husbands," says Manu, "no religious rite, no fasting. In so far only as a wife honors her husband so far is she exalted in Heaven." And a recent Hindu writer says, "To obey the husband is to obey the Vedas (the Hindu scriptures). To worship the husband is to worship the gods." Hinduism and the caste system, hard on the men, are doubly hard on the women. The women may no more rise above their caste than the male members of the family; and they are predestined to take up life's most serious duties before their fleeting childhood has spent itself. No wonder they look old before they are thirty! If any one doubts the prevalence of child-marriage in India, a trip through the country will very quickly dispel his doubts. A law enacted by the British Government a few years ago decrees that while the marriage ceremonies may be performed at any age, the girl shall not go to her husband as his wife until she is twelve years old; but it is doubtful if even this mild measure is strictly enforced. In Delhi I attended an elaborate {238} and costly Hindu wedding-feast and was told that the bride was "eleven or twelve" and would go to her husband's home (he lives with his father, of course) the following week. My travelling servant told me that he was married when he was sixteen and his wife ten, though she remained two years longer with her parents before coming to him. The first American lady I met in India was telling of a wedding she
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