y there is
stability again, as Urban the Second follows, like an Augustus; Nicholas
the Fifth, the next great Pontiff, comes in with the Renascence. Last of
destroyers Charles, the wild Constable of Bourbon, marches in open
rebellion against King, State and Church, friend to the Emperor,
straight to his death at the walls, his work of destruction carried out
to the terrible end by revengeful Spaniards who spare only the churches
and the convents. Out of those ashes Rome rose again, for the last time,
the Rome of Sixtus the Fifth, which is, substantially, the Rome we see
today; less powerful in the world after that time, but more beautiful as
she grew more peaceful by degrees; flourishing in a strange, motley
way, like no other city in the world, as the Empire of the Hapsburgs and
the Kingdoms of Europe learned to live apart from her, and she was
concentrated again upon herself, still and always a factor among
nations, and ever to be. But even in latter days, Napoleon could not do
without her, and Francis the Second of Austria had to resign the Empire,
in order that Pius the Seventh might call the self-crowned Corsican
soldier, girt with Charlemagne's huge sword, the anointed Emperor of
Christendom.
Once more a new idea gives life to fragments hewn in pieces and
scattered in confusion. A dream of unity disturbs Italy's sleep. Never,
in truth, in all history, has Italy been united save by violence. By the
sword the Republic brought Latins, Samnites and Etruscans into
subjection; by sheer strength she crushed the rebellion of the slaves
and then forced the Italian allies to a second submission; by terror
Marius and Sylla ruled Rome and Italy; and it was the overwhelming power
of a paid army that held the Italians in check under the Empire, till
they broke away from each other as soon as the pressure was removed, to
live in separate kingdoms and principalities for thirteen or fourteen
hundred years, from Romulus Augustulus--or at least from Justinian--to
Victor Emmanuel, King of Italy, in whose veins ran not one drop of
Italian blood.
One asks whence came the idea of unity which has had such power to move
these Italians, in modern times. The answer is plain and simple. Unity
is the word; the interpretation of it is the name of Rome. The desire is
for all the romance and the legends and the visions of supreme greatness
which no other name can ever call up. What will be called hereafter the
madness of the Italian people t
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