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convention. They were allowed no part in the discussion. They were denied seats as delegates, and, by reason of that denial, it was determined to hold conventions after their return to the United States, for the purpose of asserting and advocating their rights as citizens, and especially the right of suffrage. Prior to this, and as early as the year 1836, a proposal had been made in the legislature of the State of New York to confer upon married women their separate rights of property. The subject was under consideration and agitation during the eventful period which preceded the constitutional convention of New York in the year 1846, and the radical changes made in the fundamental law in that year. In 1848 the first act "For the More Effectual Protection of the Property of Married Women" was passed by the legislature of New York and became a law. It passed by a vote of 93 to 9 in the Assembly and 23 to 1 in the Senate. It was subsequently amended so as to authorize women to engage in business on their own account and to receive their own earnings. This legislation was the outgrowth of a bill prepared several years before under the direction of the Hon. John Savage, chief-justice of the Supreme Court, and of the Hon. John C. Spencer, one of the ablest lawyers in the State, one of the revisers of the statutes of New York, and afterward a cabinet officer. Laws granting separate rights of property and the right to transact business, similar to those adopted in New York, have been enacted in many, if not in most of the States, and may now be regarded as the settled policy of American legislation on the subject. After the enactment of the first law in New York, as before stated, and in the month of July, 1848, the first convention demanding suffrage for women was held at Seneca Falls in said State. The same persons who had been excluded from the World's Convention in London were prominent and instrumental in calling the meeting and in framing the declaration of sentiments adopted by it, which, after reciting the unjust limitations and wrongs to which women are subjected, closed in these words: Now, in view of this entire disfranchisement of one-half of the people of this country and their social and religious degradation
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