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FRIENDS: More than a hundred New Years have I seen before this one, and I send a New Year's greeting to one and all. We talk of a beginning, but there is no beginning but the beginning of a wrong. All else is from God, and is from everlasting to everlasting. All that has a beginning will have an ending. God is without end, and all that is good is without end. We shall never see God, only as we see him in one another. He is a great ocean of love, and we live and move in Him as the fishes in the sea, filled with His love and spirit, and His throne is in the hearts of His people. Jesus, the Son of God, will be as we are, if we are pure, and we will be like him. There will be no distinction. He will be like the sun and shine upon us, and we will be like the sun and shine upon him; all filled with glory. We are the children of one Father, and he is God; and Jesus will be one among us. God is no respecter of persons, and we will be as one. If it were not so, there would be jealousy. These ideas have come to me since I was a hundred years old, and if you, my friends, live to be a hundred years old, too, you may have greater ideas than these. This has become a new world. These thoughts I speak of because they come to me, and for you to consider and look at. We should grow in wisdom as we grow older, and new ideas will come to us about God and ourselves, and we will get more and more the wisdom of God. I am glad to be remembered by you, and to be able to send my thoughts; hoping they may multiply and bear fruit. If I should live to see another New Year's Day I hope to be able to send more new thoughts. SOJOURNER TRUTH. "_Grand Rapids, Mich._, Dec. 26, 1880." This was accompanied by a note from her most faithful friend, Mrs. Frances W. Titus, relating matters of interest as to her present circumstances. She also said: "We have recently another proof that she is over one hundred years old. Mention of the 'dark day' May 19, 1780, was made in her presence, when she said, 'I remember the dark day'; and gave a description of that wonderful phenomenon. As the narrative of S
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