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has proved a boon to women, enabling them to keep any private papers they may wish to preserve. In 1880, we find the following in the _National Citizen_: A ladies' exchange for railroad and mining stocks has been started at 71 Broadway, New York. The rooms are provided with an indicator, desks and such other conveniences as are required for business. Messenger boys drop in and out, and a telephone connects with the office of a prominent Wall-street brokerage firm. Miss Mary E. Gage, daughter of Frances Dana Gage, is the manager and proprietor of the business. In reply to the inquiries of a _Graphic_ reporter, Miss Gage said she had found so much inconvenience and annoyance in transacting her own operations in stocks that she concluded to establish an office. After Miss Gage was fairly settled, other women who labored under the same disadvantages, began to drop in, their number increasing daily. A ladies' stock exchange also exists at No. 40 Fourth street, under charge of Mrs. Favor. The banking houses of Henry Clews and the wealthy Russell Sage are said to be working in union with this exchange. In January we chronicled the formation of a woman's mining company and this month of a woman's stock exchange, each of them an evidence of the wide range of business women are entering. In _The Revolution_ of May 14, 1868, we find the following: SOROSIS.--This is the name of a new club of literary women, who meet once a month and lunch at Delmonico's, to discuss questions of art, science, literature and government. Alice Carey, who is president, in her opening speech states the object of the club, which is summed up in this brief extract: We have proposed the inculcation of deeper and broader ideas among women, proposed to teach them to think for themselves and get their opinions at first hand, not so much because it is their right as because it is their duty. We have also proposed to open new avenues of employment to women--to make them less dependent and less burdensome--to lift them out of unwomanly self-distrust and disqualifying diffidence into womanly self-respect and self-knowledge. To teach them to make all work honorable, by each doing the share that falls to her, or that she may work out to hers
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