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stroyed and renewed so often since the war began that the original personality of the thing, the sense of memory, the link with the past and all its traditions, no longer survives. An infantry regiment bears an old name; but it is a new thing. Its resemblance to the regiment which bore the name before the war is superficial, a thin veneer. In spirit, outlook, tone, interest, tradition, in all but courage and patriotism, it is different. In the cavalry this great change has not taken place. The cavalry suffered heavily in the early days of the war and has lost many men since. Large numbers of recruits have come in to make good the losses. But the number of new men has never been so great as to destroy the old regiment's power of absorption. Recruits have been digested by the original body. They have grown up in the tradition of the regiment and have been formed by its spirit. The difference between the cavalry troopers and the infantry privates of the army of to-day is difficult to define; but it is very easily felt and plain to recognise. Perhaps it is most clearly seen in the attitude of men towards their officers. In the old army officers were a class apart. Everything that could be done was done to emphasise the distinction between officers and men. And the distinction was a real, not an artificial thing. The officer was different from the men he commanded. He belonged to a different class. He had been educated in a different way. He was accustomed before he joined the army and after he left it to live a life utterly unlike the life of the men he commanded. It can scarcely have been necessary to deepen by disciplinary means the strong, clear line between officers and men. In the new army all that can be done by regulations is done to keep up the idea of the officer super class. But the distinction now is an artificial one, not a real one. Neither in education, social class, manner of life, wealth, nor any other accident are our new officers distinct from the men they command. For the men of the old army the officer was a leader because he was recognisably in some sense a superior. He might be a good officer or a poor one, brave and efficient or the reverse. Whatever his personal qualities he was an officer, a natural leader. For the men of the new army an officer is an officer more or less by accident. No one recognises any kind of divine right to leadership. Discipline may insist, does quite rightly insis
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