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Then they gave him a khillut and gold, All for his honour and grace and truth; Sent him back to his mountain-hold-- Muslim manners have touch of ruth; Sent him back, with dances and drum-- Wah! my Rajah Runjeet Dehu! To Chunda Kour and his Jummoo home-- Wah! wah! futteh!--wah, gooroo! _TWO BOOKS FROM THE ILIAD OF INDIA._ _TWO BOOKS FROM THE ILIAD OF INDIA._ (_Now for the first time translated_.) There exist certain colossal, unparalleled, epic poems in the sacred language of India, which were not known to Europe, even by name, till Sir William Jones announced their existence; and which, since his time, have been made public only by fragments--by mere specimens--bearing to those vast treasures of Sanskrit literature such small proportion as cabinet samples of ore have to the riches of a mine. Yet these twain mighty poems contain all the history of ancient India, so far as it can be recovered, together with such inexhaustible details of its political, social, and religious life that the antique Hindu world really stands epitomised in them. The Old Testament is not more interwoven with the Jewish race, nor the New Testament with the civilisation of Christendom, nor the Koran with the records and destinies of Islam, than are these two Sanskrit poems--the Mahabharata and Ramayana--with that unchanging and teeming population which Her Majesty, Queen Victoria, rules as Empress of Hindustan. The stories, songs, and ballads, the histories and genealogies, the nursery tales and religious discourses, the art, the learning, the philosophy, the creeds, the moralities, the modes of thought; the very phrases, sayings, turns of expression, and daily ideas of the Hindu people, are taken from these poems. Their children and their wives are named out of them; so are their cities, temples, streets, and cattle. They have constituted the library, the newspaper, and the Bible--generation after generation--to all the succeeding and countless millions of Indian people; and it replaces patriotism with that race and stands in stead of nationality to possess these two precious and inexhaustible books, and to drink from them as from mighty and overflowing rivers. The value ascribed in Hindustan to these yet little-known epics has transcended all literary standards established in the West. They are personified, worshipped, and cited from as something divine. To read or even listen t
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