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e function is psychic and physiological, or physical. When the action of the brain is confined within the cranium, its action is purely psychic; but when its influence passes into the body, it produces physiological effects. As the brain is the seat of the soul, its action is essentially and primarily psychic; but as it is the commander of the body, and the source of its spiritual vitality, all its conditions or actions affect the body; and hence every organ has its dual action, psychic and physiological. Cerebral physiology and sarcognomy explain in detail how the brain and the mental conditions affect the body; cerebral psychology shows how the brain and soul are correlated. The purpose of this treatise is to show how the brain is correlated with both soul and body, giving the principal attention to the former. If cerebral organs all have this double function, it is manifestly exceedingly difficult, if not impossible, to find any words competent to express the double functions, and it will be necessary to adapt our nomenclature to expressing the psychic function, leaving the physiological to be expressed otherwise. As the basilar organs act more directly upon the body, their nomenclature will be more suggestive of physiological effects. The organ, for example, of alimentiveness or appetite will suggest by its name its relation to the stomach. The difficulty of arranging a satisfactory nomenclature for a certain portion of the brain, in consequence of the varying energy of organic action, is very great, and must be met by using the word which will express in a general manner the organic tendency, leaving to the intelligence of the reader to imagine the variations of intensity. In the greatest energy of organic action the opposite faculty is entirely overcome, and the conduct becomes abnormal, for normal action implies the harmonious co-operation of all parts of the brain. Nevertheless, it is in this abnormal or excessive action that we get the true, isolated tendency or function in its naked expression. For example, if we refer to that portion of the brain near the mastoid process, which in its excessive action produces murder, we perceive that as murder is an abnormal action, such a term is not a suitable name for an organ, as it would convey the impression that every human being has a constant murderous impulse, and that the faculty is kept inactive when murder is not committed; from which we might infer that
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