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on shore!" "By the Pike's command, at my request," said the fool, "cast this tub ashore and tear it open!" He and his wife stepped out of the tub. Then she again began imploring him to build some sort of a house. The fool said: "By the Pike's command, at my request, let a marble palace be built, and let it stand immediately opposite the King's palace!" This was all done in an instant. In the morning the King saw the new palace, and sent to enquire who it was that lived in it. As soon as he learnt that his daughter lived there, that very minute he summoned her and her husband. They came. The King pardoned them, and they all began living together and flourishing.[355] "The Pike," observes Afanasief, "is a fish of great repute in northern mythology." One of the old Russian songs still sung at Christmas, tells how a Pike comes from Novgorod, its scales of silver and gold, its back woven with pearls, a costly diamond gleaming in its head instead of eyes. And this song is one which promises wealth, a fact connecting the Russian fish with that Scandinavian pike which was a shape assumed by Andvari--the dwarf-guardian of the famous treasure, from which sprang the woes recounted in the _Voelsunga Saga_ and the _Nibelungenlied_. According to a Lithuanian tradition,[356] there is a certain lake which is ruled by the monstrous pike Strukis. It sleeps only once a year, and then only for a single hour. It used always to sleep on St. John's Night, but a fisherman once took advantage of its slumber to catch a quantity of its scaly subjects. Strukis awoke in time to upset the fisherman's boat; but fearing a repetition of the attempt, it now changes each year the hour of its annual sleep. A gigantic pike figures also in the _Kalevala_. It would be easy to fill with similar stories, not only a section of a chapter, but a whole volume; but instead of quoting any more of them, I will take a few specimens from a different, though a somewhat kindred group of tales--those which relate to the magic powers supposed to be wielded in modern times by dealers in the Black Art. Such narratives as these are to be found in every land, but Russia is specially rich in them, the faith of the peasantry in the existence of Witches and Wizards, Turnskins and Vampires, not having been as yet seriously shaken. Some of the stories relating to the supernatural Witch, who evidently belongs to the demon world, have alread
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