. Seven annual
meetings were held by the United Congregations, the last at New Hanover
in 1754. Revived by Dr. Wrangel and Muhlenberg in 1760, this oldest
Lutheran synod in America exists to the present day as "The Evangelical
Lutheran Ministerium of Pennsylvania." (Graebner, 301 ff.)
FURTHER ACTIVITY AND DEATH OF MUHLENBERG.
42. Discouraging Conditions.--The joyous events of 1748 in
Philadelphia were followed by disappointments to such an extent that
after 1754 the synodical meetings were abandoned till 1760, when, as
stated, Provost Von Wrangel revived the synod in the interest of
establishing a German-Swedish organization. The failure was caused by
various discouragements: the deaths of Heintzelman and Brunnholtz; the
troubles in the congregations of Handschuh at Lancaster, Germantown, and
Philadelphia; the opposition of Stoever and other anti-Pietists, whom
the synod in 1748 marked as undesirables; charges against Muhlenberg and
his colaborers, that they were but secret agents of Zinzendorf, etc.;
and above all the entirely insufficient support in men and moneys from
Halle. The difficulties and discouraging conditions under which
Muhlenberg and his assistants were laboring, appear from the urgent
appeal, signed by Muhlenberg, Brunnholtz, and Handschuh, adopted by the
synod in 1754, and sent to both London and Halle. Dr. Jacobs writes: "It
is one of the most important papers in the Halle 'Reports.' The entire
field is surveyed, the history of German immigration traced, and the
religious condition of the immigrants described. The manner in which
other denominations and the Swedish Lutherans are aided by foreign help
is shown, and a very discouraging contrast is drawn. The condition of
each parish is then candidly and at length set forth. Three great
dangers they see threatening the inner life of congregations, _viz_.:
the assumption, by the leading men of particular parishes, of the right
to dictate, as a compensation for the perhaps greater amount expected of
them for the pastor's support; the lawlessness of immigrants who abuse
the freedom of the country, want to break through all rules, and revile
all good order, the regular ministry, and divine service as papacy
itself; the introduction of worthless men into the country as pretended
ministers by the Newlanders, who sell their services from the ship to
Lutherans willing to be deceived in this way. The United Pastors, they
urge, are almost powerless to resist.
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