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. Seven annual meetings were held by the United Congregations, the last at New Hanover in 1754. Revived by Dr. Wrangel and Muhlenberg in 1760, this oldest Lutheran synod in America exists to the present day as "The Evangelical Lutheran Ministerium of Pennsylvania." (Graebner, 301 ff.) FURTHER ACTIVITY AND DEATH OF MUHLENBERG. 42. Discouraging Conditions.--The joyous events of 1748 in Philadelphia were followed by disappointments to such an extent that after 1754 the synodical meetings were abandoned till 1760, when, as stated, Provost Von Wrangel revived the synod in the interest of establishing a German-Swedish organization. The failure was caused by various discouragements: the deaths of Heintzelman and Brunnholtz; the troubles in the congregations of Handschuh at Lancaster, Germantown, and Philadelphia; the opposition of Stoever and other anti-Pietists, whom the synod in 1748 marked as undesirables; charges against Muhlenberg and his colaborers, that they were but secret agents of Zinzendorf, etc.; and above all the entirely insufficient support in men and moneys from Halle. The difficulties and discouraging conditions under which Muhlenberg and his assistants were laboring, appear from the urgent appeal, signed by Muhlenberg, Brunnholtz, and Handschuh, adopted by the synod in 1754, and sent to both London and Halle. Dr. Jacobs writes: "It is one of the most important papers in the Halle 'Reports.' The entire field is surveyed, the history of German immigration traced, and the religious condition of the immigrants described. The manner in which other denominations and the Swedish Lutherans are aided by foreign help is shown, and a very discouraging contrast is drawn. The condition of each parish is then candidly and at length set forth. Three great dangers they see threatening the inner life of congregations, _viz_.: the assumption, by the leading men of particular parishes, of the right to dictate, as a compensation for the perhaps greater amount expected of them for the pastor's support; the lawlessness of immigrants who abuse the freedom of the country, want to break through all rules, and revile all good order, the regular ministry, and divine service as papacy itself; the introduction of worthless men into the country as pretended ministers by the Newlanders, who sell their services from the ship to Lutherans willing to be deceived in this way. The United Pastors, they urge, are almost powerless to resist.
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