f any persons of unripe
age bind themselves to religion, they can be withdrawn by their
parents or guardians. For it is written in the Decretals (XX, qu. ii,
can. Puella) that "if a maid under twelve years of age shall take the
sacred veil of her own accord, her parents or guardians, if they
choose, can at once declare the deed null and void." It is therefore
unlawful for children, especially of unripe age, to be admitted or
bound to religion.
_On the contrary,_ our Lord said (Matt. 19:14): "Suffer the little
children, and forbid them not to come to Me." Expounding these words
Origen says (Tract. vii in Matth.) that "the disciples of Jesus
before they have been taught the conditions of righteousness [*Cf.
Matt. 19:16-30], rebuke those who offer children and babes to Christ:
but our Lord urges His disciples to stoop to the service of children.
We must therefore take note of this, lest deeming ourselves to excel
in wisdom we despise the Church's little ones, as though we were
great, and forbid the children to come to Jesus."
_I answer that,_ As stated above (A. 2, ad 1), the religious vow is
twofold. One is the simple vow consisting in a mere promise made to
God, and proceeding from the interior deliberation of the mind. Such
a vow derives its efficacy from the divine law. Nevertheless it may
encounter a twofold obstacle. First, through lack of deliberation, as
in the case of the insane, whose vows are not binding [*Extra, De
Regular. et Transeunt. ad Relig., cap. Sicut tenor]. The same applies
to children who have not reached the required use of reason, so as to
be capable of guile, which use boys attain, as a rule, at about the
age of fourteen, and girls at the age of twelve, this being what is
called "the age of puberty," although in some it comes earlier and in
others it is delayed, according to the various dispositions of
nature. Secondly, the efficacy of a simple vow encounters an
obstacle, if the person who makes a vow to God is not his own master;
for instance, if a slave, though having the use of reason, vows to
enter religion, or even is ordained, without the knowledge of his
master: for his master can annul this, as stated in the Decretals
(Dist. LIV, cap. Si servus). And since boys and girls under the age
of puberty are naturally in their father's power as regards the
disposal of their manner of life, their father may either cancel or
approve their vow, if it please him to do so, as it is expressly said
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