ake of our good,
namely, that we may acquire confidence in having recourse to God, and
that we may recognize in Him the Author of our goods. Hence
Chrysostom says [*Implicitly (Hom. ii, de Orat.; Hom. xxx in Genes.;
Cf. Caten. Aur. on Luke 18)]: "Think what happiness is granted thee,
what honor bestowed on thee, when thou conversest with God in prayer,
when thou talkest with Christ, when thou askest what thou wilt,
whatever thou desirest."
_______________________

THIRD ARTICLE [II-II, Q. 83, Art. 3]

Whether Prayer Is an Act of Religion?

Objection 1: It would seem that prayer is not an act of religion.
Since religion is a part of justice, it resides in the will as in its
subject. But prayer belongs to the intellective part, as stated above
(A. 1). Therefore prayer seems to be an act, not of religion, but of
the gift of understanding whereby the mind ascends to God.

Obj. 2: Further, the act of _latria_ falls under a necessity of
precept. But prayer does not seem to come under a necessity of
precept, but to come from the mere will, since it is nothing else
than a petition for what we will. Therefore prayer seemingly is not
an act of religion.

Obj. 3: Further, it seems to belong to religion that one "offers
worship and ceremonial rites to the Godhead" [*Cicero, Rhet. ii, 53].
But prayer seems not to offer anything to God, but to ask to obtain
something from Him. Therefore prayer is not an act of religion.

_On the contrary,_ It is written (Ps. 140:2): "Let my prayer be
directed as incense in Thy sight": and a gloss on the passage says
that "it was to signify this that under the Old Law incense was said
to be offered for a sweet smell to the Lord." Now this belongs to
religion. Therefore prayer is an act of religion.

_I answer that,_ As stated above (Q. 81, AA. 2, 4), it belongs
properly to religion to show honor to God, wherefore all those things
through which reverence is shown to God, belong to religion. Now man
shows reverence to God by means of prayer, in so far as he subjects
himself to Him, and by praying confesses that he needs Him as the
Author of his goods. Hence it is evident that prayer is properly an
act of religion.

Reply Obj. 1: The will moves the other powers of the soul to its end,
as stated above (Q. 82, A. 1, ad 1), and therefore religion, which is
in the will, directs the acts of the other powers to the reverence of
God. Now among the other powers of the soul the intellect is the
highes