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past ages the apostle says: "These all, having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect." Heb. 11:39, 40. They are waiting, that all together the saved may enter in. And the time of waiting is but an instant to those who "sleep in Jesus." David was a man of God, but the apostle Peter, speaking by the Spirit on the day of Pentecost, declared to the people of the city of David: "He is both dead and buried, and his sepulcher is with us unto this day.... For David is not ascended into the heavens." Acts 2:29-34. They without us have not been made perfect. They are all awaiting that glad day toward which the apostle Paul turned the last look of his mortal vision: "I have fought a good fight, I have finished my course, I have kept the faith: henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me at that day: and not to me only, but unto all them also that love his appearing." 2 Tim. 4:7, 8. What joy in that day to march in through the gates into the eternal city, with Adam, and Abel, and Noah, and Abraham, and Paul, and all the faithful, and the loved ones of our own home circles, and dear comrades in service, every one clothed with immortality, the gift of God in Christ Jesus our Redeemer! Horatius Bonar's hymn sings the joyful hope as the loved are laid away to "sleep in Jesus:" "Softly within that peaceful resting place We lay their wearied limbs, and bid the clay Press lightly on them till the night be past, And the far east give note of coming day. "The shout is heard, the Archangel's voice goes forth; The trumpet sounds, the dead awake and sing; The living put on glory; one glad band, They hasten up to meet their coming King." In a word, the Scripture teaches that God alone has immortality, that man is mortal, that death is a sleep, that life after death comes only by the resurrection of the last day, that the righteous are then given immortality. Further, the Scripture teaches that later there will be a resurrection of the unjust, not unto life, but unto death, the second death, from which there is no release. Every doctrine of Scripture and of the gospel is in accord with this Bible teaching as to man's nature and his state in death. But the traditional view of the natural immortality o
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