p. 69.]

[Footnote 405: Lanciani, 'Pagan and Christian Rome,' p. 110. The house
was bought by Pudens from Aquila and Priscilla, and made a titular
church by Pius I.]

[Footnote 406: Homily 4 on Ezechiel, 6 on St. Luke.]

[Footnote 407: 'Adversus Judaeos,' c. 7.]

[Footnote 408: 'Eccl. Hist.' iv.]

[Footnote 409: Pope from 177-191.]

[Footnote 410: Haddan and Stubbs, i. 25. The 'Catalogus' was composed
early in the 4th century, but the incident is a later insertion.]

[Footnote 411: See p. 225.]

[Footnote 412: He is mentioned by Gildas, along with Julius and Aaron
of Caerleon. These last were already locally canonized in the 9th
century, as the 'Liber Landavensis' testifies; and the sites of their
respective churches could still be traced, according to Bishop Godwin,
in the 17th century.]

[Footnote 413: Eborius of York, Restitutus of London, and Adelfius of
"Colonia Londinensium." The last word is an obvious misreading. Haddan
and Stubbs ('Concilia,' p. 7) suggest _Legionensium_, i.e. Caerleon.]

[Footnote 414: It is more reasonable to assume this than to
imagine, with Mr. French, that these three formed the entire British
episcopate. And there is reason to suppose that York, London, and
Caerleon were metropolitan sees.]

[Footnote 415: Canon x.: De his qui conjuges suas in adulterio
deprehendunt, et iidem sunt fideles, et prohibentur nubere; Placuit
... ne viventibus uxoribus suis, licet adulteris, alias accipiant.
[Haddan, 'Concilia,' p. 7.]]

[Footnote 416: 'Ad Jovian' (A.D. 363).]

[Footnote 417: 'Contra Judaeos' (A.D. 387).]

[Footnote 418: 'Serm. de Util. Lect. Script.']

[Footnote 419: Hom. xxviii., in II. Corinth.]

[Footnote 420: This text seems from very early days to have been a
sort of Christian watchword (being, as it were, an epitome of the
Faith). The Coronation Oath of our English Kings is still, by ancient
precedent, administered on this passage, _i.e._ the Book is opened for
the King's kiss at this point. In mediaeval romance we find the words
considered a charm against ghostly foes; and to this day the text is
in use as a phylactery amongst the peasantry of Ireland.]

[Footnote 421: Ep. xlix. ad Paulinum. These pilgrimages are also
mentioned by Palladius (420) and Theodoret (423).]

[Footnote 422: Ep. lxxxiv. ad Oceanum.]

[Footnote 423: Ep. ci. ad Evang.]

[Footnote 424: Whithern (in Latin _Casa Candida_) probably derived its
name from the white rough-casting with which th