FREE BOOKS

Author's List




PREV.   NEXT  
|<   261   262   263   264   265   266   267   268   269   270   271   272   273   274   275   276   277   278   279   280   281   282   283   284   285  
286   287   288   289   290   291   292   293   294   295   296   297   298   299   300   301   302   >>  
thout clamour and womanish noises sad, silent, and with a modest grief, deep as the waters of the abyss, but smooth as the face of a pool; full of love, and patience, and sorrow, and hope!" To suppose that this noble creature lost all power over her emotions, lost her consciousness of the "high affliction" she was called to suffer, is quite unworthy of the grand ideal of womanly perfection here placed before us. It is clear, however, that in the later representations, the intense expression of maternal anguish in the hymn of the Stabat Mater gave the key to the prevailing sentiment. And as it is sometimes easier to faint than to endure; so it was easier for certain artists to express the pallor and prostration of insensibility, than the sublime faith and fortitude which in that extremest hour of trial conquered even a mother's unutterable woe. That most affecting moment, in which the dying Saviour recommends his Mother to the care of the best beloved of his disciples, I have never seen worthily treated. There are, however, some few Crucifixions in which I presume the idea to have been indicated; as where the Virgin stands leaning on St. John, with his sustaining arm reverently round her, and both looking up to the Saviour, whose dying face is turned towards them. There is an instance by Albert Durer (the wood-cut in the "Large Passion"); but the examples are so few as to be exceptional. * * * * * THE DESCENT FROM THE CROSS, and the DEPOSITION, are two separate themes. In the first, according to the antique formula, the Virgin should stand; for here, as in the Crucifixion, she must be associated with the principal action, and not, by the excess of her grief, disabled from taking her part in it. In the old legend it is said, that when Joseph of Arimathea and Nicodemus wrenched out the nails which fastened the hands of our Lord to the cross, St. John took them away secretly, that his mother might not see them--"_affin que la Vierge Marie ne les veit pas, crainte que le coeur ne lui amolist_." And then, while Nicodemus drew forth the nails which fastened his feet, Joseph of Arimathea sustained the body, so that the head and arms of the dead Saviour hung over his shoulder. And the afflicted Mother, seeing this, arose on her feet and she took the bleeding hands of her Son, as they hung down, and clasped them in her own, and kissed him tenderly. And then, indeed, she sank to the earth, beca
PREV.   NEXT  
|<   261   262   263   264   265   266   267   268   269   270   271   272   273   274   275   276   277   278   279   280   281   282   283   284   285  
286   287   288   289   290   291   292   293   294   295   296   297   298   299   300   301   302   >>  



Top keywords:

Saviour

 

fastened

 

Nicodemus

 

Joseph

 

Arimathea

 

easier

 

mother

 

Virgin

 
Mother
 
clasped

DEPOSITION

 

themes

 
separate
 

Crucifixion

 

formula

 

antique

 

DESCENT

 
Albert
 

instance

 
exceptional

kissed

 
principal
 

examples

 

tenderly

 

Passion

 

excess

 

Vierge

 

secretly

 

sustained

 

amolist


crainte
 

taking

 
legend
 

disabled

 

bleeding

 

turned

 

shoulder

 

afflicted

 

wrenched

 

action


stands

 

representations

 

intense

 

womanly

 

perfection

 

expression

 
maternal
 

sentiment

 

prevailing

 

silent