where snow would be found
the next morning. The same vision having appeared to his wife and the
reigning pope, Liberius, they repaired in procession the next morning
to the summit of Mount Esquiline, where, notwithstanding the heat of
the weather, a large patch of ground was miraculously covered with
snow, and on it Liberius traced out with his crosier the plan of the
church. This story has been often represented in art, and is easily
recognized; but it is curious that the two most beautiful pictures
consecrated to the honour of the Madonna della Neve are Spanish and
not Roman, and were painted by Murillo about the time that Philip
IV. of Spain sent rich offerings to the church of S.M. Maggiore, thus
giving a kind of popularity to the legend. The picture represents
the patrician John and his wife asleep, and the Vision of the Virgin
(one of the loveliest ever painted by Murillo) breaking upon them in
splendour through the darkness of the night; while in the dim distance
is seen the Esquiline (or what is meant for it) covered with snow. In
the second picture, John and his wife are kneeling before the pope,
"a grand old ecclesiastic, like one of Titian's pontiffs." These
pictures, after being carried off by the French from the little church
of S.M. la Blanca at Seville, are now in the royal gallery at Madrid.
S. Maria "di Loretto." Our Lady of Loretto. The origin of this title
is the famous legend of the Santa Casa, the house at Nazareth, which
was the birthplace of the Virgin, and the scene of the Annunciation.
During the incursions of the Saracens, the Santa Casa being threatened
with profanation, if not destruction, was taken up by the angels
and conveyed over land and sea till it was set down on the coast of
Dalmatia; but not being safe there, the angels again took it up, and,
bearing it over the Adriatic, set it down in a grove near Loretto. But
certain wicked brigands having disturbed its sacred quietude by strife
and murder, the house again changed its place, and was at length set
down on the spot where it now stands. The date of this miracle is
placed in 1295.
The Madonna di Loretto is usually represented as seated with the
divine Child on the roof of a house, which is sustained at the corners
by four angels, and thus borne over sea and land. From the celebrity
of Loretto as a place of pilgrimage this representation became
popular, and is often found in chapels dedicated to our Lady of
Loretto. Another effigy
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