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all important duties to her children and to the society of which they are members. In the church, by her piety, her charity, and her Christian purity, she not only aids society by a proper training of her own children, but the children of others, whom she encourages to come to the sacred altar, are taught to walk in the paths of rectitude, honor, and religion. In the Sunday-school room the good woman is a princess, and she exerts an influence which purifies and ennobles society, training the young in the truths of religion, making the Sunday-school the nursery of the church, and elevating society to the higher planes of pure religion, virtue, and patriotism. In the sick room and among the humble, the poor, and the suffering, the good woman, like an angel of light, cheers the hearts and revives the hopes of the poor, the suffering, and the despondent. It would be a vain attempt to undertake to enumerate the refining, endearing, and ennobling influences exercised by the true woman in her relations to the family and to society when she occupies the sphere assigned to her by the laws of nature and the Divine inspiration, which are our surest guide for the present and the future life. But how can woman be expected to meet these heavy responsibilities, and to discharge these delicate and most important duties of wife, Christian, teacher, minister of mercy, friend of the suffering, and consoler of the despondent and needy, if we impose upon her the grosser, rougher, and harsher duties which nature has assigned to the male sex? If the wife and the mother is required to leave the sacred precincts of home, and to attempt to do military duty when the state is in peril; or if she is to be required to leave her home from day to day in attendance upon the court as a juror, and to be shut up in the jury room from night to night with men who are strangers while a question of life or property is being discussed; if she is to attend political meetings, take part in political discussions, and mingle with the male sex at political gatherings; if she is to become an active politician; if she is to attend political caucuses at late hours of the night; if she is to take part in all the unsavory work that may be deemed necessary for the triumph of her party; and if on election day she is to leave her home and go upon the streets electioneering for votes for the candidates who receive her support, and mingling among the crowds of men who
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