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defences they had to capture before the Turks could be forced out of Jerusalem. We will first look at it from Enab, the ancient Kir-jath-jearim, which the Somersets, Wilts, and Gurkhas had taken at the point of the bayonet. From the top of Enab the Jaffa-Jerusalem road winds down a deep valley, plentifully planted with olive and fig trees and watered by the wadi Ikbala. A splendid supply of water had been developed by Royal Engineers near the ruins of a Crusader fortress which, if native tradition may be relied on, housed Richard of the Lion Heart. From the wadi rises a hill on which is Kustul, a village covering the site of an old Roman castle from which, doubtless, its name is derived. Kustul stands out the next boldest feature to Nebi Samwil, and from it, when the atmosphere is clear, the red-tiled roofs of houses in the suburbs of Jerusalem are plainly visible. A dozen villages clinging like limpets to steep hillsides are before you, and away on your right front the tall spires of Christian churches at Ain Karim tell you you are approaching the Holy Sites. Looking east the road falls, with many short zigzags in its length, to Kulonieh, crosses the wadi Surar by a substantial bridge (which the Turks blew up), and then creeps up the hills in heavy gradients till it is lost to view about Lifta. The wadi Surar winds round the foot of the hill which Kustul crowns, and on the other side of the watercourse there rises the series of hills on which the Turks intended to hold our hands off Jerusalem. The descent from Kustul is very rapid and the rise on the other side is almost as precipitous. On both sides of the wadi olive trees are thickly planted, and on the terraced slopes vines yield a plentiful harvest. Big spurs run down to the wadi, the sides are rough even in dry weather, but when the winter rains are falling it is difficult to keep a foothold. South-west of Kustul is Soba, a village on another high hill, and below it and west of Ain Karim, on lower ground, is Setaf, both having orchards and vineyards in which the inhabitants practise the arts of husbandry by the same methods as their remote forefathers. An aerial reconnaissance nearly a year before we took Jerusalem showed the Turks busily making trenches on the hills east of the wadi Surar. An inspection of the defences proved the work to have been long and arduous, though like many things the Turk began he did not finish them. What he did do was done elaborately.
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