outward abundance, are sorrowful of
heart,--who go mourning on their way from some inward discomfort,---Who
long for serenity of spirit, and cheerful happiness, as the servant
earnestly desireth the shadow? Let such seek out the poor and forsaken,
they who have no homes nor estates, who are the servants of sin and evil
habits, who lack food for both the body and the mind. Thus shall they,
in rememering others, forget themselves; the pleasure they afford to
their fellow-creatures shall come back larger and fuller unto their own
bosoms, and they shall know of a truth how much the more blessed it is
to give than to receive. In love and compassion, God hath made us
dependent upon each other, to the end that by the use of our affections
we may find true happiness and rest to our souls. He hath united us so
closely with our fellows, that they do make, as it were, a part of our
being, and in comforting them we do most assuredly comfort ourselves.
Therein doth happiness come to us unawares, and without seeking, as the
servant who goeth on his master's errand findeth pleasant fruits and
sweet flowers overhanging him, and cool fountains, which he knew not of,
gushing up by the wayside, for his solace and refreshing."

The minister then spake of the duty of charity towards even the sinful
and froward, and of winning them by love and good will, and making even
their correction and punishment a means of awakening them to repentance,
and the calling forth of the fruits meet for it. He also spake of self-
styled prophets and enthusiastic people, who went about to cry against
the Church and the State, and to teach new doctrines, saying that
oftentimes such were sent as a judgment upon the professors of the
truth, who had the form of godliness only, while lacking the power
thereof; and that he did believe that the zeal which had been manifested
against such had not always been enough seasoned with charity. It did
argue a lack of faith in the truth, to fly into a panic and a great rage
when it was called in question; and to undertake to become God's
avengers, and to torture and burn heretics, was an error of the Papists,
which ill became those who had gone out from among them. Moreover, he
did believe that many of these people, who had so troubled the Colony of
late, were at heart simple and honest men and women, whose heads might
indeed be unsound, but who at heart sought to do the will of God; and,
of a truth, all could testify