and enjoyment, in short, freedom to make the most possible
out of our lives. This is what Jefferson meant by the "pursuit of
happiness"; it was what the Constitution meant by the "general welfare,"
and what it tried to secure in States, safe-guarded enough to secure
independence in the play of local ambition and home rule, and in a
federal republic strong enough to protect the whole from foreign
interference. We are in no vain chase of an equality which would
eliminate all individual initiative, and check all progress, by ignoring
differences of capacity and strength, and rating muscles equal to brains.
But we are in pursuit of equal laws, and a fairer chance of leading happy
lives than humanity in general ever had yet. And this fairer chance would
not, for instance, permit any man to become a millionaire by so
manipulating railways that the subscribing towns and private stockholders
should lose their investments; nor would it assume that any Gentile or
Jew has the right to grow rich by the chance of compelling poor women to
make shirts for six cents apiece. The public opinion which sustains these
deeds is as un-American, and as guilty as their doers. While abuses like
these exist, tolerated by the majority that not only make public opinion,
but make the laws, this is not a government for the people, any more than
a government of bosses is a government by the people.

The Pilgrims of Plymouth could see no way of shaping their lives in
accordance with the higher law except by separating themselves from the
world. We have their problem, how to make the most of our lives, but the
conditions have changed. Ours is an age of scientific aggression, fierce
competition, and the widest toleration. The horizon of humanity is
enlarged. To live the life now is to be no more isolated or separate, but
to throw ourselves into the great movement of thought, and feeling, and
achievement. Therefore we are altruists in charity, missionaries of
humanity, patriots at home. Therefore we have a justifiable pride in the
growth, the wealth, the power of the nation, the state, the city. But the
stream cannot rise above its source. The nation is what the majority of
its citizens are. It is to be judged by the condition of its humblest
members. We shall gain nothing over other experiments in government,
although we have money enough to buy peace from the rest of the world, or
arms enough to conquer it, although we rear upon our material prosperity
a