icular ought not to
be called alike, nor things which are unlike in some particular, however
slight, unlike.

And do you think, I said in a tone of surprise, that justice and
holiness have but a small degree of likeness?

Certainly not; any more than I agree with what I understand to be your
view.

Well, I said, as you appear to have a difficulty about this, let us take
another of the examples which you mentioned instead. Do you admit the
existence of folly?

I do.

And is not wisdom the very opposite of folly?

That is true, he said.

And when men act rightly and advantageously they seem to you to be
temperate?

Yes, he said.

And temperance makes them temperate?

Certainly.

And they who do not act rightly act foolishly, and in acting thus are
not temperate?

I agree, he said.

Then to act foolishly is the opposite of acting temperately?

He assented.

And foolish actions are done by folly, and temperate actions by
temperance?

He agreed.

And that is done strongly which is done by strength, and that which is
weakly done, by weakness?

He assented.

And that which is done with swiftness is done swiftly, and that which is
done with slowness, slowly?

He assented again.

And that which is done in the same manner, is done by the same; and that
which is done in an opposite manner by the opposite?

He agreed.

Once more, I said, is there anything beautiful?

Yes.

To which the only opposite is the ugly?

There is no other.

And is there anything good?

There is.

To which the only opposite is the evil?

There is no other.

And there is the acute in sound?

True.

To which the only opposite is the grave?

There is no other, he said, but that.

Then every opposite has one opposite only and no more?

He assented.

Then now, I said, let us recapitulate our admissions. First of all we
admitted that everything has one opposite and not more than one?

We did so.

And we admitted also that what was done in opposite ways was done by
opposites?

Yes.

And that which was done foolishly, as we further admitted, was done in
the opposite way to that which was done temperately?

Yes.

And that which was done temperately was done by temperance, and that
which was done foolishly by folly?

He agreed.

And that which is done in opposite ways is done by opposites?

Yes.

And one thing is done by temperance, and quite another thing by folly?

Yes.

And in opposite wa