reach of sin, to the glory of His
right hand, and made Him the head of a redeemed manhood, and poured
forth His Spirit to be the new life of all that believe in Him][1].
And the object of this mission of the Son, and this judgement on sin in
His person, was the creation of that new humanity to which we belong,
which lives not under the control of human appetite, but under the
control of Spirit: and because it so lives, in the life of Another,
succeeds in the one point where man had hitherto failed, in keeping the
righteous requirements of the divine law. Our new way of life,
therefore, is contrasted with the old in its whole tone. For just as,
if we live in fact under the control of our weak manhood with its wants
and appetites, our mind and conscious aim is directed to minister to
its purposes, so in the same way if our life is in fact controlled by
Spirit, our conscious aim also is directed to spiritual purposes. And
the two lives are contrasted no less markedly in their prospects.
{277} The mind controlled by human appetites is under the doom of
death, temporal and eternal. The mind controlled by the Spirit is in a
state of life, so far as concerns itself, and of peace towards God.
The mind controlled by human appetites is under the doom of death
because it is at war with God. It does not, it cannot, keep His
commandments. Those therefore who so live in their own strength
merely, cannot please Him. But that is not now our state. We now live
in the power of Spirit, since the Spirit of God and Christ--that is,
Christ Himself--dwells in us. To have Him is the very meaning of being
a Christian. Not to have Christ's Spirit, that is Himself, dwelling in
us, is not to belong to Him. But if He does dwell in us, then, though
the body must still pay the debt of death, because of sin to which it
has belonged--nay though it is already as good as dead--yet the Spirit
within us is a superior principle of life, because of the divine
righteousness which it bestows upon us. And this life shall triumph
over death in our case, as in Christ's. For God, who raised up Christ
from the dead, shall also by the working of the divine Spirit which
dwells in us, give life again even to our bodies, though now they are
subject to death.
{278}
There is therefore now no condemnation to them that are in Christ
Jesus. For the law of the Spirit of life in Christ Jesus made me free
from the law of sin and of death. For what the law c
|