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hibald Alexander. Besides these, among the early settlers of this part of Virginia, were the families of Moore, Paxton, Telford, Lyle, Stuart, Crawford, Matthews, Brown, Wilson, Cummins, Caruthers, Campbell, McCampbell, McClung, McKee, McCue, Grigsby, and others.[429:B] An austere, thoughtful race, they constituted a manly, virtuous population. Their remote situation secured to them religious freedom, but little interrupted by the ruling powers. Of the stern school of Calvin and Knox, so much derided for their Puritanical tenets, they were more distinguished for their simplicity and integrity, their religious education, and their uniform attendance on the exercises and ordinances of religion, than for the graceful and courteous manners which lend a charm to the intercourse of a more aristocratic society. Trained in a severe discipline, they expressed less than they felt; and keeping their feelings under habitual restraint, they could call forth exertions equal to whatever exigencies might arise. In the wilderness they devoted themselves to agriculture, domestic pursuits, and the arts of peace; they were content to live at home. Pascal says that the cause of most of the trouble in the world is that people are not content to live at home. As soon as practicable they erected churches; and all within ten or twelve miles, young and old, repaired on horseback to the place of worship. Their social intercourse was chiefly at religious meetings. The gay and fashionable amusements of Eastern Virginia were unknown among them.[430:A] Other colonies, emanating from the same quarters, followed the first, and settled that portion of the valley intervening between the German settlements and the borders of the James River. The first Presbyterian minister settled west of the Blue Ridge was the Rev. John Craig, a native of the north of Ireland. His congregation was that of the church then known as the Stone Meeting House, since Augusta Church, near Staunton, in the County of Augusta. He became pastor there in the year 1740. Augusta was then a wilderness with a handful of Christian settlers in it; the Indians travelling through the country among them in small parties, unless supplied with whatever victuals they called for, became their own purveyors and cooks, and spared nothing that they chose to eat or drink. In general they were harmless; sometimes they committed murders. Such was the school in which the tramontane population were to b
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