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arried Alice Taylor, of Caroline. He was a great hunter; had a quarter in Bedford or Albemarle, where he spent much time in hunting deer. He was fond of the Indians, dressed in their costume, and was a favorite with them. He was also distinguished as an Indian-fighter. He is said to have been endowed with that rare kind of magnetic eloquence which rendered his nephew, Patrick Henry, so famous. Indeed it was the opinion of some that he alone excelled him in eloquence. During the French and Indian war, shortly after Braddock's defeat, when the militia were marched to the frontier, this William Winston was a lieutenant of a company, which, being poorly clothed, without tents, and exposed to the rigors of an inclement season, became very much dissatisfied, and were clamorous to return to their homes. At this juncture, Lieutenant Winston, mounting a stump, made to them an appeal so patriotic and overpowering that when he concluded, the general cry was, "Let us march on; lead us against the enemy!" This maternal uncle of Patrick Henry, Jr., being so gifted with native eloquence, it may be inferred that he derived his genius from his mother. William Winston's children were: 1. Elizabeth, who married Rev. Peter Fontaine. 2. Fanny, who married Dr. Walker. 3. Edmund, the judge, who married, first, Sarah, daughter of Isaac Winston; second, the widow of Patrick Henry, the orator, (Dolly Dandridge that was.) [521:A] A copy of this rare map is in possession of Joseph Homer, Esq., of Warrenton, Virginia. Appended to it is an epitome of the state and condition of Virginia. The marginal illustration is profuse, and, like the map, well executed. CHAPTER LXVII. 1763. Rev. Jonathan Boucher's Opinions on Slavery--Remarks. THE Rev. Jonathan Boucher, a minister of the established church, in a sermon preached at Bray's, in Leedstown, Hanover Parish, on occasion of the general peace proclaimed in 1763, expressed himself on the subject of slavery as follows: "The united motives of interest and humanity call on us to bestow some consideration on the case of those sad outcasts of society, our negro slaves; for my heart would smite me were I not in this hour of prosperity to entreat you (it being their unparalleled hard lot not to have the power of entreating for themselves) to permit them to participate in the general joy. Even those who are the sufferers can hardly be sorry when they see wrong measures carrying their punish
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