arried Alice Taylor, of Caroline. He
was a great hunter; had a quarter in Bedford or Albemarle, where he
spent much time in hunting deer. He was fond of the Indians, dressed in
their costume, and was a favorite with them. He was also distinguished
as an Indian-fighter. He is said to have been endowed with that rare
kind of magnetic eloquence which rendered his nephew, Patrick Henry, so
famous. Indeed it was the opinion of some that he alone excelled him in
eloquence. During the French and Indian war, shortly after Braddock's
defeat, when the militia were marched to the frontier, this William
Winston was a lieutenant of a company, which, being poorly clothed,
without tents, and exposed to the rigors of an inclement season, became
very much dissatisfied, and were clamorous to return to their homes. At
this juncture, Lieutenant Winston, mounting a stump, made to them an
appeal so patriotic and overpowering that when he concluded, the general
cry was, "Let us march on; lead us against the enemy!" This maternal
uncle of Patrick Henry, Jr., being so gifted with native eloquence, it
may be inferred that he derived his genius from his mother. William
Winston's children were: 1. Elizabeth, who married Rev. Peter Fontaine.
2. Fanny, who married Dr. Walker. 3. Edmund, the judge, who married,
first, Sarah, daughter of Isaac Winston; second, the widow of Patrick
Henry, the orator, (Dolly Dandridge that was.)
[521:A] A copy of this rare map is in possession of Joseph Homer, Esq.,
of Warrenton, Virginia. Appended to it is an epitome of the state and
condition of Virginia. The marginal illustration is profuse, and, like
the map, well executed.
CHAPTER LXVII.
1763.
Rev. Jonathan Boucher's Opinions on Slavery--Remarks.
THE Rev. Jonathan Boucher, a minister of the established church, in a
sermon preached at Bray's, in Leedstown, Hanover Parish, on occasion of
the general peace proclaimed in 1763, expressed himself on the subject
of slavery as follows: "The united motives of interest and humanity call
on us to bestow some consideration on the case of those sad outcasts of
society, our negro slaves; for my heart would smite me were I not in
this hour of prosperity to entreat you (it being their unparalleled hard
lot not to have the power of entreating for themselves) to permit them
to participate in the general joy. Even those who are the sufferers can
hardly be sorry when they see wrong measures carrying their punish
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