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ginia to consent to the appointment of a bishop, was "to unchurch the church;" and his views on this subject were re-echoed by Lowth, Bishop of Oxford, in an anniversary sermon delivered before the Society for the Propagation of the Gospel in Foreign Parts. On this point of ecclesiastical government the members of the establishment in Virginia appear to have been looked upon as themselves dissenters. In one sense they were so; but their repugnance was to prelacy, not to the episcopate; a prelatical bishop was in their minds associated with ideas of expense beyond their means, and of opposition to the principles of civil liberty. Boucher, in a sermon that he preached in this year at St. Mary's Church, in Caroline County, of which he was then rector, says of the dissenters in Virginia: "I might almost as well pretend to count the gnats that buzz around us in a summer's evening." The scheme of sending over a bishop had been entertained more than a hundred years before; and Dean Swift at one time entertained hopes of being made Bishop of Virginia, with power, as is said, to ordain priests and deacons for all the colonies, and to parcel them out into deaneries, parishes, chapels, etc., and to recommend and present thereto. The favorite sermons of many of the Virginia clergy were Sterne's.[562:A] During this year died the Rev. James Horrocks, President of the College and Commissary. He had been at the head of William and Mary since the death of Rev. William Yates, in 1764. Mr. Horrocks was succeeded in both places by the Rev. John Camm. John Murray, Earl of Dunmore, was transferred[562:B] from the government of New York to that of Virginia. The town of Fincastle, the title of one of his sons, in Botetourt County, was now incorporated. The Honorable William Nelson, president, died in this year. About this time the Methodists appeared in Virginia; they still avowed that attachment to the Church of England which Wesley and Whitefield both, in the early years of their career, had uniformly professed. Although they allowed laymen to preach, the communion was received by them at the hands of the clergy only; and they even affirmed that "whosoever left the church left the Methodists." They, therefore, now were visited with a share of the odium which fell upon the established church. FOOTNOTES: [556:A] Bancroft, vi. 228. [557:A] 1769. [557:B] May 16th. [558:A] Letter of R. C. Nicholas to Arthur Lee, _S. Lit. Messe
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