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olitically, who aligned himself with no political party. This entire modern life, it appeared to me, judging from my ancient viewpoint, was organized along what I called "political" lines. And in this connection, it amused me to notice how universal had become the use of the word "boss." The leader, the person in charge or authority over anything, was a "boss." There was as little formality in his relations with his followers as there was in the case of the 20th Century political boss, and the same high respect paid him by his followers as well as the same high consideration by him of their interests. He was just as much of an autocrat, and just as much dependent upon the general popularity of his actions for the ability to maintain his autocracy. The sub-boss who could not command the loyalty of his followers was as quickly deposed, either by them or by his superiors, as the ancient ward leader of the 20th Century who lost control of his votes. As society was organized in the 20th Century, I do not believe the system could have worked in anything but politics. I tremble to think what would have happened, had the attempt been made to handle the A. E. F. this way during the First World War, instead of by that rigid military discipline and complete assumption of the individual as a mere standardized cog in the machine. But owing to the centuries of desperate suffering the people had endured at the hands of the Hans, there developed a spirit of self-sacrifice and consideration for the common good that made the scheme applicable and efficient in all forms of human co-operation. I have a little heresy about all this, however. My associates regard the thought with as much horror as many worthy people of the 20th Century felt in regard to any heretical suggestion that the original outline of government as laid down in the First Constitution did not apply as well to 20th Century conditions as to those of the early 19th. In later years, I felt that there was a certain softening of moral fiber among the people, since the Hans had been finally destroyed with all their works; and Americans have developed a new luxury economy. I have seen signs of the reawakening of greed, of selfishness. The eternal cycle seems to be at work. I fear that slowly, though surely, private wealth is reappearing, codes of inflexibility are developing; they will be followed by corruption, degradation; and in the end some cataclysmic event will
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