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be defined as the thread left on the surface of the cloth or what not, after each ply of the needle. And the simple straightforward stitches of this kind are not so many as one might suppose. They may be reduced indeed to a comparatively few types, as will be seen in the following chapters. CANVAS STITCHES. The simplest, as it is most likely the earliest used, stitch-group is what might best be called CANVAS stitch--of which cross-stitch is perhaps the most familiar type, the class of stitches which come of following, as it is only natural to do, the mesh of a coarse canvas, net, or open web upon which the work is done. A stitch bears always, or should bear, some relation to the material on which it is worked; but canvas or very coarse linen almost compels a stitch based upon the cross lines of its woof, and indeed suggests designs of equally rigid construction. That is so in embroidery no matter where. In ancient Byzantine or Coptic work, in modern Cretan work, and in peasant embroidery all the world over, pattern work on coarse linen has run persistently into angular lines--in which, because of that very angularity, the plain outcome of a way of working, we find artistic character. Artistic design is always expressive of its mode of workmanship. Work of this kind is not too lightly to be dismissed. There is art in the rendering of form by means of angular outlines, art in the choice of forms which can be expressed by such lines. It is not uncharitable to surmise that one reason why such work (once so universal and now quite out of fashion) is not popular with needlewomen may be, the demand it makes upon the designer's draughtmanship: it is much easier, for example, to draw a stag than to render the creature satisfactorily within jagged lines determined by a linen mesh. [Illustration: 4. CROSS-STITCH.] The piquancy about natural or other forms thus reduced to angularity argues, of course, no affectation of quaintness on the part of the worker, but was the unavoidable outcome of her way of work. There is a pronounced and early limit to art of this rather naive kind, but that there is art in some of the very simplest and most modest peasant work built up on those lines no artist will deny. The art in it is usually in proportion to its modesty. Nothing is more futile than to put it to anything like pictorial purpose. The wonderfully wrought pictures in tent-stitch, for example, bequeathed to us by
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