like the Most High."
Such was John Dudley, and such the goal at which he aimed. And he just
touched it. His hand was already stretched forth, to grasp the
glittering thing which was in his eyes the crown imperial of his world,
and then God's hand fell on him out of Heaven, and "he was brought down
to Hell, to the sides of the pit."
We shall see how this man prospered, as the tale advances: how he said
in his heart, "There is no God." But to Isoult Avery it was a standing
marvel, how John Dudley could be the brother of Frances Monke. And the
distance between them was as wide as from Hell to Heaven; for it was the
distance between a soul sold to the devil, and a temple of the Holy
Ghost.
The first introduction of Kate Avery to the grave and decorous behaviour
required in church, was made on the third of February, 1549. Suffice it
to say, that Isoult was satisfied with the result of the experiment.
The new priest's name was Edmund Prideaux; and he was a Lutheran.
Coming home from church, John and Isoult fell in with the Tremaynes; and
were told by Mr Tremayne that all was now settled, and there was no fear
of any further riots.
Some weeks later, Robin and Arbel Tremayne again rode over to Bradmond
for four-hours. Arbel's favourite was Walter, but Robin was fonder of
Kate, who on her part was greatly attached to him. While they were
there Dr Thorpe came in. When Robin and Arbel were gone home, the old
man remarked in confidence to John Avery, that he did not by any means
share Mr Tremayne's opinion that all was settled at Bodmin. He thought
rather that the present tranquillity was like the crust of a volcano,
through which the fiery force might at any moment burst with little
warning.
That which finally broke the crust seemed at first a very little matter.
A proclamation came from the King, permitting land-owners to enclose
the waste lands around, within certain limitations. And the old
Socialist spirit which is inherent in man rose up in arms at this favour
granted to the "bloated aristocrats"--this outrage upon "the rights of
the people." For the three famous tailors of Tooley Street, who began
their memorial, "We, the people of England," had many an ancestor and
many a successor.
Mr Tremayne enclosed a piece of common behind his garden; John Avery
enclosed nothing. The storm that fell swept away not only the guilty,
but as is generally the case, the innocent suffered with them.
CHAPTER THR
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