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like the Most High." Such was John Dudley, and such the goal at which he aimed. And he just touched it. His hand was already stretched forth, to grasp the glittering thing which was in his eyes the crown imperial of his world, and then God's hand fell on him out of Heaven, and "he was brought down to Hell, to the sides of the pit." We shall see how this man prospered, as the tale advances: how he said in his heart, "There is no God." But to Isoult Avery it was a standing marvel, how John Dudley could be the brother of Frances Monke. And the distance between them was as wide as from Hell to Heaven; for it was the distance between a soul sold to the devil, and a temple of the Holy Ghost. The first introduction of Kate Avery to the grave and decorous behaviour required in church, was made on the third of February, 1549. Suffice it to say, that Isoult was satisfied with the result of the experiment. The new priest's name was Edmund Prideaux; and he was a Lutheran. Coming home from church, John and Isoult fell in with the Tremaynes; and were told by Mr Tremayne that all was now settled, and there was no fear of any further riots. Some weeks later, Robin and Arbel Tremayne again rode over to Bradmond for four-hours. Arbel's favourite was Walter, but Robin was fonder of Kate, who on her part was greatly attached to him. While they were there Dr Thorpe came in. When Robin and Arbel were gone home, the old man remarked in confidence to John Avery, that he did not by any means share Mr Tremayne's opinion that all was settled at Bodmin. He thought rather that the present tranquillity was like the crust of a volcano, through which the fiery force might at any moment burst with little warning. That which finally broke the crust seemed at first a very little matter. A proclamation came from the King, permitting land-owners to enclose the waste lands around, within certain limitations. And the old Socialist spirit which is inherent in man rose up in arms at this favour granted to the "bloated aristocrats"--this outrage upon "the rights of the people." For the three famous tailors of Tooley Street, who began their memorial, "We, the people of England," had many an ancestor and many a successor. Mr Tremayne enclosed a piece of common behind his garden; John Avery enclosed nothing. The storm that fell swept away not only the guilty, but as is generally the case, the innocent suffered with them. CHAPTER THR
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